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which time, he learned several languages, studying with his books by his side while at work. tleman in New York, has preserved in his library, among the works of Dr. "Carey, a pair of shoes made by him.

Dr. Carey commenced preaching as a baptist minister in 1783;.in 1793 he embarked as a missionary to India, and in 1799, he took up his residence at the Danish settlement of Serampore, which hecame celebrated for being the seat of this mission which was sustained by Carey, Ward, and Marsh

man.

Dr. Carey's philological labors in preparing grammars and dictionaries of different languages, and in making versions of the Scriptures, were im

He lived to see the sacred Text, chiefly by his instrumentality, translated into the vernacular dialects of more than forty different tribes, and thus made accessible to nearly two hundred millions of human beings. In addition to his extensive philological learning, Dr. Carey was well versed in natural history and botany, and made valuable communications to the Asiatic society, of which he was for twenty-eight years a member. He died at Serampore, in Hindostan, June 9, 1834, in his seventy

mense.

third year.

GEORGE FOX.

George Fox, the founder and first preacher of the Christian sect of Friends, or Quakers, was born at Drayton, Leicestershire, England, in 1624. He was bound by his father, who was a weaver, to a shoemaker and grazier; and the occupation of his youth was divided between shoemaking and the tending of sheep. He did not, however, long follow either of these occupations, as, in 1643, he began his wandering life; and, after retiring to solitude, and at other times frequenting the company of religious and devout persons, he became a public preacher in 1647 or 1648. In his pious zeal, Fox visited, not only England, Ireland, and Scotland, but he extended his travels to Holland and Germany, to the American colonies and the West India islands. He died in London, in 1690. His journal was printed in 1694, his epistles in 1698, his doctrinal pieces, about one hundred and fifty in number, in 1706. The name of quakerš was first given to him and his followers, at Derby, in England.

REV. JAMES NICHOL.

James Nichol, of Traquair, Selkirkshire, Scotland, was the son of a shoemaker, and he also learn

ed the same trade of his father, and continued to labor at it, in the summer vacations, after he had entered college. With the manners of a gentleman, Mr. Nichol possessed uncommon talents. He' was a most able and eloquent pulpit orator; an eminent scholar; and an acute, ingenious, and liberal theologian. In early life he published two or three volumes of poems, of considerable celebrity. He wrote several articles in one of the encyclopedias, and in various periodicals; and left a number of theological and literary works for publication.

REV. WILLIAM HUNTINGTON.

This late celebrated and popular preacher of Providence chapel, Gray's Inn lane, London, worked for some time as a shoemaker, as he informs us, in his “Bank of Faith," a work singularly curious and interesting.

CHAPTER IX.

CRISPIN ANECDOTES, ETC.

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AVING given, in the preceding chapter, bio

gʻraphical sketches of some of the sons of St. Crispin, who have risen from the last, to the first rank among their fellow-men, in the several departments of knowledge, we shall conclude this work with a few anecdotes, and such matters as are of interest to the craft in general.

PATRON SAINTS OF THE SHOEMAKERS.-Crispin and Crispianus were brethren, born at Rome, from which city they travelled to Soissons, in France, for the purpose of propagating the Christian religion, A. D., 303; and in order that they might not be chargeable to others for their maintenance, they exercised the trade of shoemakers; but Rectionarius, governor of the town, discovering them to be Christians, condemned them to be beheaded; hence they became the tutelar saints of the shoemakers.

The following singular passage with reference to

the

preservation of the relics of these saints, occurs in Lusius's Acts of the Martyrs, where he notices the blessed Crispin and Crispianus. After their execution, their bodies, according to our author, were cast out to be devoured by dogs and birds of prey: nevertheless, being protected by the power of Christ, they suffered no harm. During the same night in which they were martyred, a certain indigent old man,

who resided with his aged sister, was warned by an angel to take the bodies of these holy martyrs, and to deposite them, with all proper care, in a sepulchre. The old man, without hesitation, arose, and, accompanied by his venerable sister, went to the place where the bodies of the martyrs lay. As this was near the river Arona, they could easily, with the assistance of a small boat, have brought them to their own dwelling; this, however, on account of their poverty and infirmity, they were unable to procure, nor, indeed, had they any experience in the management of a vessel, which, moreover, must have been rowed against the current. When, however, after diligently searching in the dark, they at last found the precious corpses wholly uninjured-lo! they discovered a small boat close to the shore, and thereupom assuming courage immediately, they each took up a body, so staggering under the weight from weakness, that they appear

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