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works he upholds the doctrine that all species, including man, are descended from other species. He first did the eminent service of arousing attention to the probability of all change in the organic, as well as in the inorganic world, being the result of law, and not of miraculous interposition. Lamarck seems to have been chiefly led to his conclusion on the gradual change of species, by the difficulty of distinguishing species and varieties, by the almost perfect gradation of forms in certain groups, and by the analogy of domestic productions. With respect to the means of modification, he attributed something to the direct action of the physical conditions of life, something to the crossing of already existing forms, and much to use and disuse, that is, to the effects of habit. To this latter agency he seems to attribute all the beautiful adaptations in nature ;—such as the long neck of the giraffe for browsing on the branches of trees. But he likewise believed in a law of progressive development; and as all the forms of life thus tend to progress, in order to account for the existence at the present day of simple productions, he maintains that such forms are now spontaneously generated."
Geoffroy Saint Hilaire, as is stated in his ' Life,' written by his son, suspected, as early as 1795, that what we call species are various degenerations of the same type. It was not until 1828 that he published his conviction that the same forms have not been perpetuated since the origin of all things. Geoffroy seems to have relied chiefly on the conditions of life, or the " monde ambiant" as the cause of change. He was cautious in drawing conclusions, and did not believe that existing species are now undergoing modification; and, as his son adds, " O'est done un probleme a reserver entierement a l'avenir, suppose1 meme que l'avenir doive avoir prise sur lui."
* I have taken the date of the first publication of Lamarck from Isid. Geoffroy Saint Hilaire's (' Hist. Nat. Ge'nerale,' tom. ii. p. 405, 1859) excellent history of opinion on this subject. In this work a full account is given of Buffon's conclusions on the same subject. It is curious how largely my grandfather, Dr. Erasmus Darwin, anticipated the views and erroneous grounds of opinion of Lamarck in his 'Zoonomia ' (vol. i. pp. 500-510), published in 1794. According to Isid. Geoffroy there is no doubt that Goethe was an extreme partisan of similar views, as shown in the Introduction to a work written in 1794 and 1795, but not published till long afterwards: he has pointedly remarked (' Goethe als Naturforscher,' von Dr. Karl Meding, s. 34) that the future question for naturalists will be how, for instance, cattle got their horns, and not for what they are used. It is rather a singular instance of the manner in which similar views arise at about the same time, that Goethe in Germany, Dr. Darwin in England, and Geoffroy Saint Hilaire (as we shall immediately see) in France, came to the same conclusion on the origin ot species, in the years 1794-5.
In 1813, Dr. W. C. Wells read before the Royal Society An Account of a White Female, part of whose skin resembles that of a Negro'; but his paper was not published until his famous ' Two Essays upon Dew and Single Vision' appeared 1818. In this paper he distinctly recognises the principle of natural selection, and this is the first recognition which has been indicated; but he applies it only to the races of man, and to certain characters alone. After remarking that negroes and mulattoes enjoy an immunity from certain tropical diseases, he, observes, firstly, that all animals tend to vary in some degree, and, secondly, that agriculturists improve their domesticated animals by selection; and then, he adds, but what is done in this latter case " by art, seems to be done with equal efficacy, though more slowly, by nature, in the formation of varieties of mankind, fitted for the country which they inhabit. Of the accidental varieties of man, which would occur among the first few and scattered inhabitants of the middle regions of Africa, some one would be better fitted than the others to bear the diseases of the country. This race would consequently multiply, while the others would decrease ; not only from their inability to sustain the attacks of disease, but from their incapacity of contending with their more vigorous neighbours. The colour of this vigorous race I take for granted, from what has been already said, would be dark. But the same disposition to form varieties still existing, a darker and a darker race would in the course of time occur: and as the darkest would be the best fitted for the climate, this would at length become the most prevalent, if not the only race, in the particular country in which it had originated." He then extends these same views to the white inhabitants of colder climates. I am indebted to Mr. Rowley, of the United States, for having called my attention, through Mr. Brace, to the above passage in Dr. Well's work.
The Hon. and Rev. W. Herbert, afterwards Dean of Manchester, in the fourth volume of the ' Horticultural Transactions,' 1822, and in his work on the 'Amaryllidacea?' (1837, p. 19, 339), declares that "horticultural experiments have established, beyond the possibility of refutation, that botanical species are only a higher and more permanent class of varieties." He extends the same view to animals. The Dean believes that single species of each genus were created in an originally highly plastic condition, and that these have produced, chiefly by intercrossing, but likewise by variation, all our existing species.
In 1826 Professor Grant, in the concluding paragraph in his well known paper (' Edinburgh Philosophical Journal,' vol. xiv. p. 283) on the Spongilla, clearly declares his belief that species are descended from other species, and that they become improved in the course of modification. This same view was given in his 55th Lecture, published in the ' Lancet' in 1834. •
In 1831 Mr. Patrick Matthew published his work on 'Naval Timber and Arboriculture,' in which he gives precisely the same view on the origin of species as that (presently to be alluded to) propounded by Mr. Wallace and myself in the 'Linnean Journal,' and as that enlarged in the present volume. Unfortunately the view was given by Mr. Matthew very briefly in scattered passages in an Appendix to a work on a different subject, so that it remained unnoticed until Mr. Matthew himself drew attention to it in the 'Gardeners' Chronicle,' on April 7th, 1860. The differences of Mr. Matthew's view from mine are not of much importance: he seems to consider that the world was nearly depopulated at successive periods, and then re-stocked; and he gives as an alternative, that new forms may be generated " without the presence of tuy mould or germ of former aggregates." I am not sure that I understand some passages; but it seems that he attributes much influence to the direct action of the conditions of life. He clearly saw, however, the full force of the principle of natural selection.
The celebrated geologist and naturalist, Von Buch, in his excellent 'Description Physique des Isles Canaries' (1836, p. 147), clearly expresses his belief that varieties slowly become changed into permanent species, which are no longer capable of intercrossing. •
Eafmesque, in his ' New Flora of North America,' published in 1836, wrote (p. 6) as follows:—"All speeies might have been varieties once, and many varieties are gradually becoming species by assuming constant and peculiar characters;" but farther on (p. 18) he adds, "except the original types or ancestors of the genus."
In 1843-44 Professor Haldeman (' Boston Journal of Nat. Hist. U. States,' vol. iv. p. 468) has ably given the arguments for and against the hypothesis of the development and modification of species: he seems to lean towards the side of change.
The 'Vestiges of Creation' appeared in 1844. In the tenth and much improved edition (1853) the anonymous author says (p. 155):—The proposition determined on after much consideration is, that the several series of animated beings, from the simplest and oldest up to the highest and most recent, are, under the providence of God, the results, first, of an impulse which has been imparted to the forms of life, advancing them, in definite times, by generation, through grades of organisation terminating in the highest dicotyledons and vertebrata, these grades being few in number, and generally marked by intervals of organic character, which we find to be a practical difficulty in ascertaining affinities; second, of another impulse connected with the vital forces, tending, in the course of generations, to modify organic structures in accordance with external circumstances, as food, the nature of the habitat, and the meteoric agencies, these being the 'adaptations' of the natural theologian." The author apparently believes that organisation progresses by sudden leaps, but that the effects produced by the conditions of life are gradual. He argues with much force on general grounds that species are not immutable productions. But I cannot see how the two supposed " impulses" account in a scientific sense for the numerous and beautiful coadaptations which we see throughout nature; <Tcannot see that we thus gain any insight how, for instance, a woodpecker has become adapted to its peculiar habits of life. The work, from its powerful and brilliant style, though displaying in the earlier editions little accurate knowledge and a great want of scientific caution, immediately had a very wide circulation. In my opinion it has done excellent service in this country in calling attention to the subject, in removing prejudice, and in thus preparing the ground for the reception of analogous views.
In 1846 the veteran geologist M. J. d'Omalius d'Halloy published in an excellent though short paper (' Bulletins de l'Acad. Roy. Bruxelles,' tom. xiii. p. 581), his opinion that it is more probable that new species have been produced by descent with modification than that they have been separately created: the author first promulgated this opinion in 1831.
Professor Owen, in 1849 (' Nature of Limbs,' p. 86), wrote as follows:—" The archetypal idea was manifested in the flesh under diverse such modifications, upon this planet, long prior to the existence of those animal species that actually exemplify it. To what natural laws or secondary causes the orderly succession and progression of such organic phenomena may have been committed, we, as yet, are ignorant." In his Address to the British Association, in 1858, he speaks (p. li.) of "the axiom of the continuous operation of creative power, or of the ordained becoming of living things." Farther on (p. xx), after referring to geographical distribution, he adds," These phenomena shake our confidence in the conclusion that the Apteryx of New Zealand and the Red Grouse of England were distinct creations in and for those islands respectively. Always, also, it may be well to bear in mind that by the word 'creation' the zoologist means 'a process he knows not what.'" He amplifies this idea by adding, that when such cases as that of the Red Grouse are "enumerated by the zoologist as evidence of distinct creation of the bird in and for such islands, he chiefly expresses that he knows not how the Red Grouse came to be there, and there exclusively; signifying also, by this mode of expressing such ignorance, his belief that both the bird and the islands owed their origin to a great first Creative Cause." If we interpret these sentences given in the same Address, one by the other, it appears that this eminent philosopher felt in 1858 his confidence shaken that the Apteryx and the Red Grouse first appeared in their respective homes, "he knew not how," or by some process "he knew not what."
This Address was delivered after the papers, by Mr. Wallace and myself on the Origin of Species, presently to be referred to, had been read before the Linnean Society. When the first edition of this work was published, I was so completely deceived, as were many others, by such expressions as " the continuous operation of creative power," that I included Professor Owen with other pala?ontologists as being firmly convinced of the immutability of species; but it appears ('Anat. of Vertebrates,' vol. iii. p. 796) that this was on my part a preposterous error. In the last edition of this work I inferred, and the inference still seems to me perfectly just, from a passage beginning with the words " no doubt the type-form," &c (Ibid. vol. i. p. xxxv.), that Professor Owen admitted that natural selection may have done something in the formation of new species; but this it appears (Ibid. vol. iii. p. 798) is inaccurate and without evidence. I also gave some extracts from a correspondence between Professor Owen and the Editor of the 'London Review,' from which it appeared manifest to the Editor as well as to myself, that Professor Owen claimed to have promulgated the theory of natural selection before I had done so; and I expressed my surprise and satisfaction at this announcement; but as far as it is possible to understand certain recently published passages (Ibid. vol. iii. p. 798), I have either partially or wholly again fallen into error. It is consolatory to me that others find Professor Owen's controversial writings as difficult to understand and to reconcile with each other, as I do. As far as the mere enunciation of the principle of natural selection is concerned, it is quite immaterial whether or not Professor Owen preceded me, for both of us, as shown in this historical sketch, were long ago preceded by Dr. Wells and Mr. Matthews.
M. Isidore Geoffroy Saint Hilaire, in his Lectures delivered in 1850 (of which a Resume' appeared in the 'Revue et Mag. de