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action agent amount arise authority become benefit benevolence better bound cause character child circumstances civil command condition conduct conscience consequences consider constitution contract course created Creator desire duty effect enter equally evident evil exercise existence fact feeling frequently give given gratification guilty happiness Hence human important impulse individual injury innocent intellectual intended interfere judge justice knowledge known labor less liberty limits manifest manifestly manner master means merely mind mode moral motives nature necessary necessity neighbor never obedience obey object obligation observed parent particular party passion person possession precept present principles produce promise punishment question reason receive relation religion remarked render respect responsible result rule Scriptures seems social society speak specially suffer suppose teach thing tion true truth universal unless violation virtue whole wrong
Page 55 - tis done, then 'twere well It were done quickly; if the assassination Could trammel up the consequence, and catch With his surcease success : that but this blow Might be the be-all and the end-all here, But here, upon this bank and shoal of time, We'd jump the life to come.
Page 148 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Page 312 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Page 312 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 38 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 106 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
Page 56 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels trumpet-tongued against The deep damnation of his taking-off...
Page 185 - And he came to Nazareth, where he had been brought up : and as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.