The Works of Philo Judæus: The Contemporary of Josephus, Volume 1G. Bell & Sons, 1890 - Philosophy |
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Page v
... evil . Moreover , not having arrived at any just notion of the Deity as the immediate cause of the existence of the world , he assumed the existence of an intermediate cause which he called the Logos ; and he also imagined an invisible ...
... evil . Moreover , not having arrived at any just notion of the Deity as the immediate cause of the existence of the world , he assumed the existence of an intermediate cause which he called the Logos ; and he also imagined an invisible ...
Page 21
... evil . Some things again are of a mixed nature , like man , who is capable of opposite qualities , of wisdom and folly , of temperance and dissoluteness , of cou- rage and cowardice , of justice and injustice , in short of good and evil ...
... evil . Some things again are of a mixed nature , like man , who is capable of opposite qualities , of wisdom and folly , of temperance and dissoluteness , of cou- rage and cowardice , of justice and injustice , in short of good and evil ...
Page 22
The Contemporary of Josephus Philo (of Alexandria.) imputation of evil ; and vice and energy in accordance with vice are evil . And very beautifully after he had called the whole race 66 man , " did he distinguish between the sexes ...
The Contemporary of Josephus Philo (of Alexandria.) imputation of evil ; and vice and energy in accordance with vice are evil . And very beautifully after he had called the whole race 66 man , " did he distinguish between the sexes ...
Page 23
... evil councillor — fear , to restrain the natural inclinations towards virtuous actions , nor folly and cowardice , and injustice , and the incalculable multitude of other evils to attack them . But now that all the evils which I have ...
... evil councillor — fear , to restrain the natural inclinations towards virtuous actions , nor folly and cowardice , and injustice , and the incalculable multitude of other evils to attack them . But now that all the evils which I have ...
Page 46
... evil , he was intimating that wisdom and moderation , by means of which things , contrary in their nature to one another , are distinguished . LV . Therefore , having laid down these to be boundaries as it were in the soul , God then ...
... evil , he was intimating that wisdom and moderation , by means of which things , contrary in their nature to one another , are distinguished . LV . Therefore , having laid down these to be boundaries as it were in the soul , God then ...
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