A General History of the Baptist Denomination in America: And Other Parts of the World, Volume 2Lincoln & Edmands, no. 53, Cornhill, 1813 - Baptists |
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Page 7
... received by a cask falling on him from a waggon , that he could not bear to be turned in bed the next day he went to meeting . " The next in office here was David Davis . He was born in the parish of Whitechurch , and county of Pem ...
... received by a cask falling on him from a waggon , that he could not bear to be turned in bed the next day he went to meeting . " The next in office here was David Davis . He was born in the parish of Whitechurch , and county of Pem ...
Page 15
... received into the Philadelphia Association , It is an old and respectable John Comer's Diary , a letter from Nathaniel Jenkins , to the church Piscataqua , dated Dec. 1730 . church , and was , for upwards of 50 years Particular Baptists ...
... received into the Philadelphia Association , It is an old and respectable John Comer's Diary , a letter from Nathaniel Jenkins , to the church Piscataqua , dated Dec. 1730 . church , and was , for upwards of 50 years Particular Baptists ...
Page 20
... received the addition of five members , and continued gradually to increase for a number of succeeding years . It was sup- plied with preaching pretty frequently by the neigh- bouring ministers , both in Virginia and Maryland , but had ...
... received the addition of five members , and continued gradually to increase for a number of succeeding years . It was sup- plied with preaching pretty frequently by the neigh- bouring ministers , both in Virginia and Maryland , but had ...
Page 38
... received him kindly . Here also he met his brother - in - law , the Rev. Daniel Marshall , who was also a Separate , and of whom much will be said in the history of the southern Baptists , just returned from his mission among the ...
... received him kindly . Here also he met his brother - in - law , the Rev. Daniel Marshall , who was also a Separate , and of whom much will be said in the history of the southern Baptists , just returned from his mission among the ...
Page 47
... received the name of the county in which it was situated , and contained about 75 members . was the mother church of those parts , for from it have been since constituted several others , particularly Dover and Licking - hole . William ...
... received the name of the county in which it was situated , and contained about 75 members . was the mother church of those parts , for from it have been since constituted several others , particularly Dover and Licking - hole . William ...
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Common terms and phrases
appears appointed Arminian Association attended Baptist church baptized became began believe Benjamin Bethel body brethren called Capt Charleston Christ Christian Church of England Clerk communion congregation connexion considerable Consti continued Creek Daniel David death denomination divine doctrine Ebenezer Edwards Elijah Elijah Craig England established faith Fork formed friends Gano George Georgia gospel Harris Held Henry Isaac James Jeremiah Jesus John John Gano Jonathan Jones Joseph Keithian Kentucky labours liberty Lord meeting meeting-house ment Messrs miles ministers ministry Moderator New-Jersey New-York number of churches ordained pastor Pedobaptist persecution persons Philadelphia Philadelphia Association preach preachers Presbyterians publick received religion religious removed respecting revival Rhode-Island River Robert Sabbatarian Sabbath Samuel Samuel Harris Savannah sentiments Separate Baptists Sermon settled Seventh-day Baptists slaves Smith society soon South-Carolina Stephen things Thomas tion town Tunkers Virginia Walker Welsh Tract wife William worship
Popular passages
Page 344 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
Page 475 - Because it is proper to take alarm at the first experiment on our liberties...
Page 485 - AND every denomination of Christians, demeaning themselves peaceably, and as good subjects of the Commonwealth, shall be equally under the protection of the law: And no subordination of any one sect or denomination to another shall ever be established by law.
Page 487 - I affirm that all the liberty of conscience that ever I pleaded for turns upon these two hinges — that none of the papists, Protestants, Jews or Turks be forced to come to the ship's prayers or worship, nor compelled from their own particular prayers or worship, if they practice any.
Page 475 - Whilst we assert for ourselves a freedom to embrace, to profess, and to observe the Religion which we believe to be of divine origin, we cannot deny an equal freedom to those whose minds have not yet yielded to the evidence which has convinced us.
Page 285 - And now why tarriest thou ? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Page 384 - I have commanded you, and lo ! I am with you alway, even to the end of the world.
Page 271 - And no subject shall be hurt, molested, or restrained, in his person, liberty, or estate, for worshipping GOD in the manner and season most agreeable to the dictates of his own conscience; or for his religious profession or sentiments; provided he doth not disturb the public peace, or obstruct others in their religious worship.
Page 476 - During almost fifteen centuries, has the legal establishment of Christianity been on trial. What have been its fruits ? More or less in all places, pride and indolence in the Clergy ; ignorance and servility in the laity ; in both, superstition, bigotry and persecution.
Page 474 - Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate. This right is in its nature an unalienable right. It is unalienable, because the opinions of men, depending only on the evidence contemplated by their own minds cannot follow the dictates of other men: It is unalienable also, because what is here a right towards men, is a duty towards the Creator.