Paradise lost, a poem. Pr. from the text of Tonson's correct ed. of 1711 |
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Page 129
... d like one of those from Heaven By ' us oft seen ; his dewy locks distillid 36
Ambrosia ; on that tree he also gaz ' d ; And O fair plant , said he , with fruit
surcharg ' d , Deigns none to case thy load , and taste thy sweet , Nor God , nor
man ?
... d like one of those from Heaven By ' us oft seen ; his dewy locks distillid 36
Ambrosia ; on that tree he also gaz ' d ; And O fair plant , said he , with fruit
surcharg ' d , Deigns none to case thy load , and taste thy sweet , Nor God , nor
man ?
Page 259
SERPENT , we might have spar ' d our coming hither , Fruitless to me , though
fruit be here to excess , The credit of whose ' virtue rests with thee , Wondrous
indeed , if cause of such effects . 650 But of this tree we may not taste nor touch ;
God ...
SERPENT , we might have spar ' d our coming hither , Fruitless to me , though
fruit be here to excess , The credit of whose ' virtue rests with thee , Wondrous
indeed , if cause of such effects . 650 But of this tree we may not taste nor touch ;
God ...
Page 262
These , these and many more 730 Causes import your need of this fair fruit .
Goddess humane , reach then , and freely taste . He ended , and his words
replete with guile Into her heart too easy entrance won : : Fix ' d on the fruit she
gaz ' d ...
These , these and many more 730 Causes import your need of this fair fruit .
Goddess humane , reach then , and freely taste . He ended , and his words
replete with guile Into her heart too easy entrance won : : Fix ' d on the fruit she
gaz ' d ...
Page 263
In the day we eat Of this fair fruit , our doom is , we shall die . How dies the
Serpent ? he hath eat ' n and lives , And knows , and speaks , and reasons , and
discerns , Irrational till then . For us alone 766 Was death invented ? Or to us
deny ' d ...
In the day we eat Of this fair fruit , our doom is , we shall die . How dies the
Serpent ? he hath eat ' n and lives , And knows , and speaks , and reasons , and
discerns , Irrational till then . For us alone 766 Was death invented ? Or to us
deny ' d ...
Page 271
... that now As with new wine intoxicated both They swim in mirth , and fancy that
they feel Divinity within them breeding wings 1010 Wherewith to scorn the earth :
but that false fruit Far other operation first display ' d , Carnal desire inflaming ...
... that now As with new wine intoxicated both They swim in mirth , and fancy that
they feel Divinity within them breeding wings 1010 Wherewith to scorn the earth :
but that false fruit Far other operation first display ' d , Carnal desire inflaming ...
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Paradise Lost, a Poem. PR. from the Text of Tonson's Correct Ed. of 1711 Professor John Milton No preview available - 2016 |
Common terms and phrases
Adam Angels arms beast behold bliss bounds bright bring callid cloud coming created creatures dark death deep delight divine dreadful dwell earth equal eternal evil eyes fair faith fall Father fear fell field fire fruit gates glory Gods grace hand happy hast hath head heard heart Heav'n heav'nly Hell hill hope human king leave less light live look lost mind morn nature never night once pain Paradise peace perhaps pow'r pure race reason reign reply'd rest rise round Satan seat seek seem'd Serpent shape side sight sons soon sound spake Spi'rits stand stars stood sweet taste thee thence things thou thoughts throne till tree virtue voice whence wide winds wings
Popular passages
Page 133 - Rising or falling still advance his praise. His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave.
Page 263 - So saying, her rash hand in evil hour Forth reaching to the Fruit, she pluck'd, she eat: Earth felt the wound, and Nature from her seat Sighing through all her Works gave signs of woe, That all was lost.
Page 2 - Dove-like sat'st brooding on the vast abyss, And mad'st it pregnant : what in me is dark, Illumine ; what is low, raise and support ; That to the height of this great argument I may assert eternal Providence, And justify the ways of God to men.
Page 114 - Shine not in vain ; nor think, though men were none, That heaven would want spectators, God want praise. Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep. All these with ceaseless praise his works behold Both day and night...
Page 133 - Speak, ye who best can tell, ye sons of light, Angels ! for ye behold him, and with songs And choral symphonies, day without night, Circle his throne rejoicing : ye in heaven, On earth join all ye creatures to extol Him first, him last, him midst, and without end. Fairest of stars, last in the train of night, If better thou belong not to the dawn, Sure pledge of day, that crown'st the smiling morn With thy bright circlet, praise him in thy sphere, While day arises, that sweet hour of prime.
Page 26 - From heaven, they fabled, thrown by angry Jove Sheer o'er the crystal battlements : from morn To noon he fell, from noon to dewy eve, A summer's day ; and with the setting sun Dropt from the zenith like a falling star...
Page 252 - As one, who long in populous city pent, Where houses thick and sewers annoy the air, Forth issuing on a summer's morn, to breathe Among the pleasant villages and farms Adjoin'd, from each thing met conceives delight; The smell of grain, or tedded grass, or kine, Or dairy, each rural sight, each rural sound...
Page 25 - Rose, like an exhalation, with the sound Of dulcet symphonies and voices sweet, Built like a temple, where pilasters round Were set, and Doric pillars overlaid With golden architrave ; nor did there want Cornice or frieze with bossy sculptures graven ; The roof was fretted gold.
Page 29 - HIGH on a throne of royal state, which far Outshone the wealth of Ormus and of Ind, Or where the gorgeous East with richest hand Showers on her kings barbaric pearl and gold, Satan exalted sat...
Page 66 - Those other two equalled with me in fate, So were I equalled with them in renown, Blind Thamyris and blind Maeonides, And Tiresias and Phineus prophets old; Then feed on thoughts, that voluntary move Harmonious numbers; as the wakeful bird Sings darkling, and in shadiest covert hid Tunes her nocturnal note.