The Varieties of Religious Experience: A Study in Human Nature : Being the Gifford Lectures on Natural Religion Delivered at Edinburgh in 1901-1902

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Longmans, Green, 1902 - Conversation - 534 pages
Het beroemde boek van de Amerikaanse wijsgeer (1842-1910) dat de aanstoot heeft gegeven tot het onderzoek naar de godsdienstpsychologie
 

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Slowing getting through this. It is not something I am always dying to get back to.

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OCLC Number: 10262523
Related Subjects:(4)
Religion.
Philosophy and religion.
Conversion.
Psychology, Religious.
LCCN:BR
also Questia
bib: Apologetics Seminar
 

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Page 136 - For the living know that they shall die : but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Page 69 - Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.
Page 181 - Such a nation might truly say to corruption, thou art my father, and to the worm, thou art my mother and my sister.
Page 79 - I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things, Not one kneels to another, nor to his kind that lived thousands of years ago, Not one is respectable or unhappy over the whole earth.
Page 136 - Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun : but if a man live many years, and rejoice in them all ; yet let him remember the days of darkness ; for they shall be many.
Page 182 - To be converted, to be regenerated, to receive grace, to experience religion, to' gain an assurance, are so many phrases which denote the process, gradual or sudden, by which a self hitherto divided, and consciously wrong, inferior and unhappy, becomes unified and consciously right, superior and happy, in consequence of its firmer hold upon religious realities.
Page 154 - After this the universe was changed for me altogether. I awoke morning after morning with a horrible dread at the pit of my stomach, and with a sense of the insecurity of life that I never knew before, and that I have never felt since. It was like a revelation; and although the immediate feelings passed away, the experience has made me sympathetic with the morbid feelings of others ever since. It gradually faded, but for months I was unable to go out into the dark alone.
Page 136 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and th-ere was no profit under the sun, What profit hath a man of all his labour which he taketh under the sun?
Page 244 - God's excellency, his wisdom, his purity and love, seemed to appear in every thing; in the sun, moon and stars; in the clouds and blue sky; in the grass, flowers, trees; in the water and all nature; which used greatly to fix my mind.
Page 414 - This overcoming of all the usual barriers between the individual and the Absolute is the great mystic achievement. In mystic states we both become one with the Absolute and we become aware of our oneness. This is the everlasting and triumphant mystical tradition, hardly altered by differences of clime or creed.

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