The Works of that Eminent Minister of the Gospel, Job Scott: Private correspondence, epistles, essays, and remarks on various subjectsJ. Comly, 1831 - Society of Friends |
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Page 375
... figures of the ancient union ; yea , all things , terrestrial or celestial , he holds to be figures of Christ . See p . 62. But I could not think of any one thing in nature , as a figure of him , according to the idea exhibited in this ...
... figures of the ancient union ; yea , all things , terrestrial or celestial , he holds to be figures of Christ . See p . 62. But I could not think of any one thing in nature , as a figure of him , according to the idea exhibited in this ...
Page 378
... figures can confirm his notions of union , ) that Christ is not without the creature , nor the creature without him in the work of sal- vation . But though he once trod the wine press alone , and of the people there was none with him ...
... figures can confirm his notions of union , ) that Christ is not without the creature , nor the creature without him in the work of sal- vation . But though he once trod the wine press alone , and of the people there was none with him ...
Page 428
... figures pointed at life and substance . Hence Christ deferred his gospel ministry , till John's course , in a baptism but figurative of his own , was ful- filled . John's baptism and Christ's are type and antitype . Christ sent his ...
... figures pointed at life and substance . Hence Christ deferred his gospel ministry , till John's course , in a baptism but figurative of his own , was ful- filled . John's baptism and Christ's are type and antitype . Christ sent his ...
Page 429
... figure , but life and substance , the " power of God to salvation , " free from all types and shadows , being the last and lasting dispensa- tion ; and which was not to commence in its general fulness , till after all others . Christ is ...
... figure , but life and substance , the " power of God to salvation , " free from all types and shadows , being the last and lasting dispensa- tion ; and which was not to commence in its general fulness , till after all others . Christ is ...
Page 431
... figures , and is to increase and re- main of perpetual continuance . Hence Peter declares the word " was published throughout all Judea , and began from Galilee , after the baptism which John preached . " Acts x . 37 . And may we not ...
... figures , and is to increase and re- main of perpetual continuance . Hence Peter declares the word " was published throughout all Judea , and began from Galilee , after the baptism which John preached . " Acts x . 37 . And may we not ...
Common terms and phrases
antitype apostle baptized believe beloved blessed Christ Christians church circumcision Daniel Anthony darkness dear father dear friend dear love death declares degree desire disciples divers divine doctrine Dunkirk eternal everlasting faith favour fear feel flesh forever free agency fulfilled fulness give glory gospel grace hath hear heart heaven heavenly Hence holy ghost hope Israel JAAZANIAH Jesus JOB SCOTT John John's kingdom knew letter light living livingly Lord Lord's manifest mind ministry month nature necessitarian ness never ordinances outward patience peace Pharisees plainly preaching reason received rejoice Remember righteousness rightly salvation saved says scripture seems sins son of perdition soul spirit substance suffer sure thee therein thereof thine things thou tion tism true truly trust truth union unto water baptism wife William Rotch wisdom wish witness word word of faith Yearly Meeting
Popular passages
Page 521 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one. And to thy seed, which is Christ.
Page 272 - Yet a little while is the light with you : walk while ye have the light, lest darkness come upon you: for he that walketh in darkness, knoweth not whither he goeth. 36 While ye have light, believe in the light, that ye may be the children of light.
Page 320 - Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness. But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
Page 416 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Page 538 - Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind...
Page 460 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Page 267 - For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Page 321 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Page 251 - Raca, shall be in danger of the council : but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore, if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way, first be reconciled to thy brother, and then come and offer thy gift.
Page 318 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.