Universal history, ancient and modern, Volume 1 |
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Page 2
... fancy have such a powerful effect on the juvenile heart , how much more impressive and useful must be the genuine delineations of history ! History History is naturally divided into two parts- ecclesiastical and civil 2 PRELIMINARY VIEW OF.
... fancy have such a powerful effect on the juvenile heart , how much more impressive and useful must be the genuine delineations of history ! History History is naturally divided into two parts- ecclesiastical and civil 2 PRELIMINARY VIEW OF.
Page 3
William Fordyce Mavor. History is naturally divided into two parts- ecclesiastical and civil . The first relates to the præternatural conduct of the Supreme Being to- wards his creatures , and to the relation they sus- tain towards him ...
William Fordyce Mavor. History is naturally divided into two parts- ecclesiastical and civil . The first relates to the præternatural conduct of the Supreme Being to- wards his creatures , and to the relation they sus- tain towards him ...
Page 17
... divided , were governed , each by a king or chieftain , who united in his own person the different characters of general , judge , and priest . There were also a number of leaders , subordinate to him , whose influence over their ...
... divided , were governed , each by a king or chieftain , who united in his own person the different characters of general , judge , and priest . There were also a number of leaders , subordinate to him , whose influence over their ...
Page 18
... divided the Athenians into three classes - no- bles , husbandmen , and artisans . To the nobles he committed the election of magistrates , the en- acting and execution of the laws , and the con- duct of religious concerns . As a ...
... divided the Athenians into three classes - no- bles , husbandmen , and artisans . To the nobles he committed the election of magistrates , the en- acting and execution of the laws , and the con- duct of religious concerns . As a ...
Page 21
... divided the people into four classes , according to their wealth . All the public offices of the state were shared by the three first classes . The people were rendered in- capable of any office of government ; but , as a compensation ...
... divided the people into four classes , according to their wealth . All the public offices of the state were shared by the three first classes . The people were rendered in- capable of any office of government ; but , as a compensation ...
Common terms and phrases
accordingly afterwards Alexander Alexandria ancient Antiochus Antony appear Armenia arms army Arsinoe arts Asia Assyria Athenians Athens Auletes Babylon Balaam battle became brother Cæsar called caused celebrated Cleopatra command commenced conquest consequence considerable crown Cyprus death descendants destruction dominions earth Egypt Egyptians empire enemy erected expedition father favour feet fleet forces Grecian Greece Greeks Herodotus honour hundred immediately Inarus inhabitants Israel Italy Jenghiz Khan Jews Judea king kingdom land Lathurus length Lysimachus Macedon magnificent manner ment Moabites monarch nations Nile Noah obliged obtained Octavius Pelusium period Persian person Philometor Phoenicia Physcon Pompey possession priests prince provinces Psammetichus Ptolemy Ptolemy Philadelphus Ptolemy Soter pyramid queen received reign religion rendered resolved respect revolt Romans Rome royal sacred senate sent Shem Shinaar soon subdued subjects success successor supposed Syria temple thousand throne tion utmost victorious
Popular passages
Page 120 - And he said, BLESSED be the Lord God of Shem ; And Canaan shall be his servant. God shall enlarge Japheth, And he shall dwell in the tents of Shem ; And Canaan shall be his servant.
Page 73 - Alfred the • great complained, that from the Humber to the Thames there was not a priest who understood the liturgy in his mother tongue, or who could translate the easiest piece of Latin ; and that from the Thames to the sea, the ecclesiastics were still more ignorant.
Page 73 - The price of books became so high, that persons of a moderate fortune could not afford to purchase them. The Countess of Anjou paid for a copy of the Homilies of Haimon, Bishop of Halberstadt, two hundred sheep, five quarters of wheat, and the same quantity of rye and millet.
Page 121 - Out of that land went forth Asshur, and builded Nineveh and the city Rehoboth, and Calah. And Resen, between Nineveh and Calah ; the same is a great city.
Page 126 - These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
Page 126 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Page 126 - These are the families of the sons of Noah, after their generations, in their nations : and by these were the nations divided in the earth after the flood.
Page 65 - An infinite number of inferior deities and genii, residing in every part of nature and directing its operations, were emanations of this divinity. This Supreme Being, though irritated by the sins of mankind, was merciful, and capable of being appeased by prayer and repentance: to serve him with sacrifices and prayers, to do no wrong to others, and to be brave and intrepid in themselves, constituted all the morality they derived from religion. The breach of these was to be punished by a future state...
Page 106 - ... 4. The waters were then replenished with an abundant variety of fish ; the odoriferous air was fanned by the pinions of innumerable birds ; the verdant meads were stocked with cattle ; and every part of the earth was inhabited by its appropriate tribes. To complete, and truly to excel the whole, on the sixth day, God created man of the dust of the ground ; and breathing into his body the breath of life, or immortality, caused him to become a living soul. Shortly subsequent to...
Page 65 - an infinite power, a boundless knowledge, an incorruptible justice," and forbade its followers to represent him under any corporeal form. They were not even to think of confining him within the enclosure of walls, but were taught that it was only within woods and consecrated forests that they could serve him properly. There he seemed to reign in silence, and to make himself felt by the respect which he inspired.