of Perfons, which was the reafon of its being firft introduced. Tho in truth 'tis fuch a vague equivocal principle that it will be hard to affirm pofitively what it may or may not do.
Thefe few curfory Remarks may fuffice at prefent to point out the inconclufiveness of this Gentleman's chief arguments, fo far as they concern the Notes on ABp. King. If any thing material have been omitted, it will be amply fupply'd in a Controverfy which is fhortly expected on the fame Subjects with a certain celebrated Writer, who has promis'd to confider them: (a) and who, 'tis hoped, will not think himself anticipated by this Gentleman's performance.
(a) Calumny no Conviction &c. p. the laft.
Abfolute Infinity what it is.
page 15. 99. 100,
Abfolute Neceffity an abfurd Term 20, 21, 22,
cannot be the ground of the Divine Existence, ib.
and 74, 75, &c. The fame as Caufe ibid. cannot
be applied to the Relations of things 296. 298.
304. 306. inconfiftent with the Divine Freedom
and diverfity of Attributes 52, 53. cannot be
urg'd a priori. ib.
Abstract Ideas what. 5. of Substances, Modes and
Relations 5, 6, 7. how made ibid. not form'd by
Analogy. 8. have no objective reality 5. 8. are
pofitive and adequate. 7.
Accidents how to be distinguish'd from Substance. 3.
Action twofold 236, 237. cannot be neceffary in ei-
ther fenfe. ib. whether all human Liberty con-
fifts in it 234, 235. 248, &c.
Active Powers two 233, 234.246:
Adam, whether naturally mortal 147, 148. 170.
211, 212. whether his Powers were different from
thofe of his Pofterity ibid. and 408. The Scheme
of Providence in his Fall. 408, 409, &c. 466,
467. His Happiness not fo great as that which
is attainable by us. 468, 469, &c.
Agents free, the neceffity for fuch in the World. 391.
Alteration, there can be no partial one in this Sy-
ftem for the better 139. 163, &c. a total one in-
conceivable ibid. The fame may be fhewn in the
moral World. 478.485.
Alternative of Good and Evil neceffary to improve
our Happiness 124, 125. 446, &c. If we were
incapable of the one we could not attain to fo
high a Degree of the other, ib. and 414. 448,
&c. a general Answer to Bayle's Objections, 413,
&c.
Analogy not to be apply'd to the whole Nature of
the Divine Attributes, but only to the Modus
of them 88, 89-98. applicable to the Tri-
nity. 116, 117, 118. to Prefcience 442.
Angels, why we were not made as perfect as they
134. 136. whether they ftill have freedom of
Will 400, 401. fome Reasons why their Fall
might be permitted 408, &c. 451. 479. vide
Fall
Antecedent Neceffity not the ground the of Divine
Existence 32. 75, 76. Nor of the Relations of
things 296. 298. 304. The very fame as Cause
75. in no fenfe capable of being confider'd a
priori ibid. and 52, 53. Whether any Relations
of things are properly antecedent to the Will
of God. 302, 303, &r.
Anxiety, in what Senfe it may be faid to determine
the Will 249. does not determine it physically
234, 235. generally confequent upon its deter-
mination 255, 256.
Appetites, may be oppofed and overcome by the
Will alone 332. 339.
Arbitrary in what Sense the Divine Will is fo 78,
290. 304, 305. 313. this inconfiftent with the
Notion of abfolute antecedent Neceffity. 77,
Argument apriori, cannot be applied to the Di-
vine Being 52, 53. 55, 56. 74, 75. in what
Senfe the Author argues apriori 63.
Attributes of God primary and fecondary 49. how
we get our Ideas of them 39, 90. not from A-
nalogy 90, 91.
100. Not capable of being
proved apriori. 52. 74. 307.
Being of God, proof of it 46, 47.
Beings, whether all ought to have been created at
first in the highest Degree they are capable of.
121. 131. Arguments for the affirmative 123,
124. Answer 125 — 128. Scale of them 131,
132. 142.
Body muft neceffarily affect the Soul 173.—181.
its Pains unavoidable ibid.
Bounds, why we can fet none to Space, Number,
Duration, &c. 12, 13, 14. this does not infer
their abfolute Infinity ibid.
Calvenifts, the confequences of their believing them.
felves to be neceffarily determin'd 413.
Chance, the Will not determin'd by it 399, 400. the
Author's notion of Liberty different from it 339,
&c.
Change, every one requires a Cause 73. There cou'd
be none in this Syftem 139. 163.
Chafm, none in the Chain of Beings 132. 143.
Choice, moft of our happiness confifts in it 241,
142, &c. is under limitations as to its Exercife
242, 243. 277, 278. 263 the Foundation of all
Merit 281, 282.
Claffes of Beings down from God to nothing 131.
132. Illuftration of it 132. 157, 158. the necef-
fity for fuch 142, 143, 144. 444, 445. Answer
to Bayle's Objection ib. and 449, &c.
Comparisons, the impropriety of those of Bayle con-
cerning Free Will 485---489.
Compulfion, freedom from it not fufficient to con-
ftitute moral Liberty 233, 234.
Confcience of Guilt and Mifery very diftinct percep-
tions 329, 330, 331. 'tis impoffible to have a
guilty Confcience without Liberty, ibid. the Con-
science of having ufed our Liberty aright is the
fource of all our moral Happiness 413, 414.
Consciousness of Liberty proves that we are abfolutely
free 253. 326. 351. whether all Men have it 413.
Confequences of certain Actions not fufficient to ex-
cufe the doing of them 465, &c.
Contingency as certain to the Divine Knowledge as
Neceffity 442.
Contingent Actions may be objects of the Divine
Knowledge 442.
Continuance an abstract Idea. 6. how acquired ibid.
Corruptibility a neceffary confequence of Materiality
146. &c. 168. 170, 171.
Corruption a confequence of the Fall 146. 148.
Creation did not add to the Divine Happiness or
Perfection 58, 59. why no fooner ibid. "the Effect
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