An Essay on the Origin of Evil, Volume 2 |
From inside the book
Results 1-5 of 25
Page 229
... Some ac- them from external Compulfion , and not from in- ternal Neceffity ; but the other from both . know- ledge a Liberty from Com- pulfion only , others from Neceflity alfo . the former II . As far as I can understand the Opinion of ...
... Some ac- them from external Compulfion , and not from in- ternal Neceffity ; but the other from both . know- ledge a Liberty from Com- pulfion only , others from Neceflity alfo . the former II . As far as I can understand the Opinion of ...
Page 232
... Some of them therefore exprefly deny that Liberty belongs to Man with regard to thefe Acts , or that an Election can be faid to be free , or Man himself in that respect : They will have it therefore , that Liberty belongs to us properly ...
... Some of them therefore exprefly deny that Liberty belongs to Man with regard to thefe Acts , or that an Election can be faid to be free , or Man himself in that respect : They will have it therefore , that Liberty belongs to us properly ...
Page 269
... Some na- tural Objects are agreeable , and produce pleasure in me , and others the contrary , whether I will or no ; and the fame may be faid of the moral Senfe . Nay our Author every where allows their full force to what he calls the ...
... Some na- tural Objects are agreeable , and produce pleasure in me , and others the contrary , whether I will or no ; and the fame may be faid of the moral Senfe . Nay our Author every where allows their full force to what he calls the ...
Page 296
... some- thing abfolute , and denote the thing in which they are found- ed ; but yet they themfelves imply nothing more than a Rela- tion of Congruity between fome Appetite and its Objects , as ' appears from hence , that the fame Object ...
... some- thing abfolute , and denote the thing in which they are found- ed ; but yet they themfelves imply nothing more than a Rela- tion of Congruity between fome Appetite and its Objects , as ' appears from hence , that the fame Object ...
Page 320
... some incon- veniencies arife from the series of natural Causes without our Consent and fometimes our Knowledge : thefe we call natu- ral Evils ; but others happen from the abuse of Elections , when an undue Choice occafions them , and ...
... some incon- veniencies arife from the series of natural Causes without our Consent and fometimes our Knowledge : thefe we call natu- ral Evils ; but others happen from the abuse of Elections , when an undue Choice occafions them , and ...
Other editions - View all
Common terms and phrases
2dly abfolutely abfurd Actions againſt agreeable alfo amifs anſwer arifes becauſe Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine eafy Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws leaſt lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes Syftem thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom World wou'd
Popular passages
Page 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 48 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Page 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Page 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Page 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Page 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Page 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.