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able abſolutely abſurd according Actions againſt Agent agreeable alſo anſwer appear Appetites Argument ariſe Attributes Author becauſe believe better Body Caſe Cauſe Choice chooſe conceive conſequently continue contrary created Creatures Deity depend deſire determine direct Divine Effects Election equally Eternity Evil exerciſe Exiſtence Faculties fall firſt follow force give given God's Goodneſs greater Happineſs happy hence himſelf Idea impoſſible indifferent infinite itſelf kind Knowledge Laws leſs Liberty manner Matter means Mind Miſery Moral moſt Motion muſt Nature neceſſarily neceſſary neceſſity never Note Objects obliged obſerve Pain particular perfect Perſon pleaſe Pleaſure Power preſent Principle proceed produce proper prove Providence reaſon regard Relations reſpect ſaid ſame ſay ſee ſeems Senſe ſhall ſhould ſince ſome ſuch ſufficient ſuppoſe themſelves theſe things thoſe thoſe things tion true Underſtanding uſe Virtue whole World
Page 65 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 27 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Page 444 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Page 444 - ... it is for us to gain habits of virtue in this life, if we would enjoy the pleasures of the next.
Page 9 - ... his senses, we do it by comparing it to something that already has, by offering him some similitude, resemblance, or analogy, to help his conception. As for example, to give a man a notion of a country to which he is a stranger, and to make him apprehend...
Page 1 - God, as it is in itself, is incomprehensible by human understanding ; and not only his nature, but likewise his powers and faculties, and the ways and methods in which he exercises them, are so far beyond our reach, that we are utterly incapable of framing exact and adequate notions of them.
Page 424 - ... but they surprise and come upon us from we know not what quarter. If they proceeded from the mobility of spirits, straggling out of order, and fortuitous affections of the brain, or were of the nature of dreams, why are they not as wild, incoherent, and extravagant as they are? Not to add, that the world has generally acknowledged, and therefore...
Page 23 - ... analogy and proportion between them. But then we ought to remember that there is as great a difference between these, when attributed to God, and as they are in us, as between weighing in a balance and thinking ; in truth, infinitely greater...
Page 261 - I think, that the philosophers of old did in vain inquire, whether summum bonum consisted in riches, or bodily delights, or virtue, or contemplation; and they might have as reasonably disputed whether the best relish were to be found in apples, plums, or nuts, and have divided themselves into sects upon it.