Christian Dualist Heresies in the Byzantine World, C. 650-c. 1450: Selected SourcesJanet Hamilton, Bernard Hamilton Christian dualism originated in the reign of Constans II (641-68). It was a popular religion, which shared with orthodoxy an acceptance of scriptual authority and apostolic tradition and held a sacramental doctrine of salvation, but understood all these in a radically different way to the Orthodox Church. One of the differences was the strong part demonology played in the belief system. |
Contents
Historical introduction | 1 |
Theophylact Lecapenus 93356 writes to Tsar Peter | 77 |
62 | 88 |
Theodore metropolitan of Nicaea 956 writes about | 110 |
clauses about Bogomils | 134 |
St Lazarus the wonderworker converts Paulicians near | 141 |
The Paulicians of Philippopolis ally with the Patzinaks c 1050 | 164 |
Extracts from Euthymius Zigabenus Dogmatic Panoply against | 171 |
The Patriarch Cosmas 114647 is deposed for favouring | 222 |
Popular beliefs about Bogomilism recounted | 233 |
The mission of papa Nicetas of Constantinople | 250 |
The Fourth Crusade and the Paulicians of Philippopolis 1205 | 259 |
Pope Gregory IX 122741 urges the king of Hungary | 265 |
An Italian inquisitors view of Bogomilism c 1250 | 275 |
St Theodosius of Trnovo c 1350 legislates against Bogomils | 282 |
The Ritual of Radoslav the Christian | 289 |
Extracts from Euthymius Zigabenus Dogmatic Panoply against | 180 |
Abjuration formula and form of reception into | 207 |
The Patriarch Michael II 114346 orders the burning | 215 |
Glossary | 298 |
Bibliography | 304 |
Copyright | |