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againſt alſo alter ancient appears attempt authority becauſe biſhops body called caſe cauſe church civil civil eſtabliſhment clergy conſent conſequently conſider conſtitution continue court crown direct doctrine duty effects elected England Engliſh equally eſtabliſhment execution exerciſe exiſtence faith firſt force give given grant hands hath Henry himſelf houſe human individual itſelf judge judgment juriſdiction juſtice king king's kingdom land legiſlative liberty lords magiſtrate majority manner matter means ment moſt muſt nature never obligation obſerve original parliament particular party peers perſon political prerogative preſent preſerve prince principles privileges prove queen queſtion realm reaſon reign religion repreſentatives reſpect ſaid ſame ſays ſhall ſhould ſociety ſome ſovereign ſpeak ſpiritual ſtate ſtatute ſubject ſubmit ſuch taken temporal themſelves theſe thing thoſe tion true truth uſe whole
Page 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Page 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Page 488 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Page 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 175 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Page 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Page 503 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Page 456 - M. st. 2, c. 2, as one of the liberties of the people, " that the freedom of speech, and debates, and proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
Page 26 - ... Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural rights...