Jura Anglorum |
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Page 5
... Such as are careful ( as they call Mr. Locke re- " it ) to principle children well ( and few there probates it . " be , who have not a fet of those principles " for them , which they believe in ) inftil into " the unwary , and as yet ...
... Such as are careful ( as they call Mr. Locke re- " it ) to principle children well ( and few there probates it . " be , who have not a fet of those principles " for them , which they believe in ) inftil into " the unwary , and as yet ...
Page 19
... such a creature , that , in his own judgment , it was not good for him to be alone , put him under ftrong obligations of neceffity , convenience , and inclination , to drive him into fociety , as well as fitted him with understanding ...
... such a creature , that , in his own judgment , it was not good for him to be alone , put him under ftrong obligations of neceffity , convenience , and inclination , to drive him into fociety , as well as fitted him with understanding ...
Page 23
... Such are the free and uncontrouled power of directing all his animal motions ; fuch the uninterrupted communication and intercourse of the foul with its creator ; fuch the unrestrained freedom of his own thoughts : for fo long as an ...
... Such are the free and uncontrouled power of directing all his animal motions ; fuch the uninterrupted communication and intercourse of the foul with its creator ; fuch the unrestrained freedom of his own thoughts : for fo long as an ...
Page 70
... such as are immediately named by God himself have their power by human right only ; though after human compofition and agreement , their lawful choice is ap- proved of God , and obedience required to them , by divine right . " What more ...
... such as are immediately named by God himself have their power by human right only ; though after human compofition and agreement , their lawful choice is ap- proved of God , and obedience required to them , by divine right . " What more ...
Page 95
... such the founders and gover- nors of focieties may equitably be prefumed ) have judged it their right and duty to efta- blifh fome religion , and that the peace and interests of fociety required , that fome should Rogers's Vindication ...
... such the founders and gover- nors of focieties may equitably be prefumed ) have judged it their right and duty to efta- blifh fome religion , and that the peace and interests of fociety required , that fome should Rogers's Vindication ...
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abfolute act of parliament affent againſt alfo alſo anceſtors authority becauſe bishops cafe caufe cauſe Chriftian church church of England civil eſtabliſhment clergy commiffion confent confequently confideration confift conftitution court crown doctrine duty ecclefiaftical effential efta England exerciſe exiſtence expreffed faid fame fanction fays fecurity feems fenfe fent fhall fhew fhould fince firft firſt fociety fome fovereign fpiritual ftate ftatute fubject fubmit fuch fuperior fupport fupremacy fupreme hath himſelf houfe houſe Ibid individual itſelf judge juftice jurifdiction king king's kingdom lefs legiſlative liberty lords magiftrates majefty ment minifters moft moſt muft muſt nation nature neceffary neral obferve occafion paffed parlia parliament peers perfon poffeffed poffible political prefent preferve prerogative prince principles privileges purpoſe queſtion reafon realm reign religion reprefentatives reſpect revolution ſhall ſpeak ſtate ſuch temporal thefe themſelves theſe thofe thoſe tion ufurpation Wat Tyler whofe
Popular passages
Page 35 - For, when any number of men have, by the consent of every individual, made a community, they have thereby made that community one body, with a power to act as one body, which is only by the will and determination of the majority.
Page 18 - To understand political power right and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Page 488 - ... an infringement or privation of the civil rights which belong to individuals, considered merely as individuals; public wrongs, or crimes and misdemeanors, are a breach and violation of the public rights and duties due to the whole community, considered as a community, in its social aggregate capacity.
Page 18 - A state also of equality, wherein all the power and jurisdiction is reciprocal, no one having more than another; there being nothing more evident than that creatures of the same species and rank, promiscuously born to all the same advantages of nature, and the use of the same faculties, should also be equal one amongst another without subordination or subjection...
Page 175 - That King James II., having endeavoured to subvert the constitution of the kingdom, by breaking the original contract between king and people ; and by the advice of Jesuits and other wicked persons, having violated the fundamental laws and having withdrawn himself out of the kingdom, has abdicated the government, and that the throne is thereby vacant.
Page 34 - MEN being, as has been said, by nature all free, equal, and independent, no one can be put out of this estate, and subjected to the political power of another, -without his own consent.
Page 503 - It is a law against every law of nature, and nature herself calls for its destruction. Establish family justice and aristocracy falls. By the aristocratical law of primogenitureship, in a family of six children, five are exposed. Aristocracy has never but one child. The rest are begotten to be devoured. They are thrown to the cannibal for prey, and the natural parent prepares the unnatural repast.
Page 456 - M. st. 2, c. 2, as one of the liberties of the people, " that the freedom of speech, and debates, and proceedings in parliament, ought not to be impeached or questioned in any court or place out of parliament.
Page 26 - ... Every history of the creation, and every traditionary account, whether from the lettered or unlettered world, however they may vary in their opinion or belief of certain particulars, all agree in establishing one point, the unity of man; by which I mean that men are all of one degree, and consequently that all men are born equal, and with equal natural rights...
Page 487 - ... tempt a man to conclude that he may not at some time or other be deeply interested in these researches. The infirmities of the best among us, the vices and ungovernable passions of others, the instability of all human affairs, and the numberless...