Analysis of the Principles of Rhetorical Delivery as Applied in Reading and Speaking |
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Page 52
... be broken off , and thou , being a wild olive - trée , wert grafted in among them ,
and with them partakest of the root and fatness of the olive - trée ; boast not
against the branch66 As face answereth to face in water , so the heart of man to
es .
... be broken off , and thou , being a wild olive - trée , wert grafted in among them ,
and with them partakest of the root and fatness of the olive - trée ; boast not
against the branch66 As face answereth to face in water , so the heart of man to
es .
Page 55
... Or fócks , or herds , or human face divine ; But cloud instead , and ever during
dark Surround me Another example may be seen in the beautiful little poem of
Cowper , on the receipt of his mother's picture : My mother ! when I learn'd that
thou ...
... Or fócks , or herds , or human face divine ; But cloud instead , and ever during
dark Surround me Another example may be seen in the beautiful little poem of
Cowper , on the receipt of his mother's picture : My mother ! when I learn'd that
thou ...
Page 147
These are the muscles of the face ; which spontaneously , and almost
instantaneously respond to the impulse from within . Anger , for example , shows
itself in the contraction of the brow , the flash of the eye , the quivering of the lip ,
and the ...
These are the muscles of the face ; which spontaneously , and almost
instantaneously respond to the impulse from within . Anger , for example , shows
itself in the contraction of the brow , the flash of the eye , the quivering of the lip ,
and the ...
Page 148
... a child instinctively understands the smile or the frown of its nurse , it is
probably no visionary theory which supposes a correspondence , to some extent
, between the habits of the mind , and certain configurations in the features of the
face .
... a child instinctively understands the smile or the frown of its nurse , it is
probably no visionary theory which supposes a correspondence , to some extent
, between the habits of the mind , and certain configurations in the features of the
face .
Page 154
Cicero mentions an orator , who was distinguished for pathos , and a wry face ;
and says that another who made him his pattern , imitated his distortion of
features , but not his pathos . Special faults in one whom we mean to imitate ,
strike ...
Cicero mentions an orator , who was distinguished for pathos , and a wry face ;
and says that another who made him his pattern , imitated his distortion of
features , but not his pathos . Special faults in one whom we mean to imitate ,
strike ...
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Common terms and phrases
accent action answer arms become beginning close common death delivery demand denote direct distinction earth elocution emotion emphasis emphatic example Exercises expressed face falling falling slide father fault feeling fire force give given habits hand head hear heard heart heaven important inflection king language less live look Lord manner mark meaning mind nature never object once pass pause perhaps person principle proper question raise reader reason regard remarks repeated requires respect rhetorical rising rule seems sense sentence sentiment slide soul sound speak speaker spirit stand stress strong suppose syllables taste Tell thee thing thou thought tion tones turn unto utterance variety voice whole words
Popular passages
Page 270 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Page 254 - But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. 29 He answered and said, I will not: but afterward he repented, and went. 30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not. 31 Whether of them twain did the will of his father?
Page 252 - So when his fellowservants saw what was done, they were very 'sorry, and came and told unto their lord all that was done.
Page 180 - For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment...
Page 252 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Page 251 - And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind boisterous, he was afraid ; and beginning to sink, he cried, saying, Lord, save me.
Page 331 - Allowing him a breath, a little scene, To monarchize, be fear'd and kill with looks, Infusing him with self and vain conceit, As if this flesh which walls about our life Were brass impregnable, and humour'd thus Comes at the last and with a little pin Bores through his castle wall, and farewell king...
Page 255 - Then shall they also answer him, saying, Lord, when saw we thee an hungered, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal.
Page 252 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Page 193 - Lord, I knew thee that thou art a hard man, reaping where thou hast not sown, and gathering where thou hast not strawed ; and I was afraid and went and hid thy talent in the earth : lo there thou hast that is thine.