Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology |
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Page 14
... deny the reality of a thing merely because it cannot be ex- plained by a definition . There is reason to think , that some reject certain truths because the words , which convey truth , cannot be defined . This appears to be one reason ...
... deny the reality of a thing merely because it cannot be ex- plained by a definition . There is reason to think , that some reject certain truths because the words , which convey truth , cannot be defined . This appears to be one reason ...
Page 15
... deny this distinction , and say the mind is nothing more than a composition of thoughts or ideas , feelings and vo- litions , or as some have said , a bundle or union of exercises , then , to be understood , we must alter our mode of ...
... deny this distinction , and say the mind is nothing more than a composition of thoughts or ideas , feelings and vo- litions , or as some have said , a bundle or union of exercises , then , to be understood , we must alter our mode of ...
Page 16
... deny the ex- istence of faculties , for the want of a knowledge of any such properties of the mind by consciousness . We may as consist- ently infer the existence of faculties , from those operations of which we are conscious , as we ...
... deny the ex- istence of faculties , for the want of a knowledge of any such properties of the mind by consciousness . We may as consist- ently infer the existence of faculties , from those operations of which we are conscious , as we ...
Page 17
... deny it , who has given a proper atten- tion to the subject . This is certain , that neither actions , nor exercises , nor operations , constitute this being . What then is this being ? Nothing but a mere essence , or substratum ? This ...
... deny it , who has given a proper atten- tion to the subject . This is certain , that neither actions , nor exercises , nor operations , constitute this being . What then is this being ? Nothing but a mere essence , or substratum ? This ...
Page 21
... . Whether he meant the real object existing , or some image of it in the eye . Some have denied the existence of a material world ; and such various opinions have given rise to skepticism , which has been carried to a great length . It 21.
... . Whether he meant the real object existing , or some image of it in the eye . Some have denied the existence of a material world ; and such various opinions have given rise to skepticism , which has been carried to a great length . It 21.
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according active principle affections agency agreeable antecedent appetite Arminian attend benevolence bible called Calvinists cause cerning character Christ connexion conscience considered consistent constitute created decrees delight desires destroy determine disgust distinct divine doctrines efficient cause endued enjoy essays evident evil excite exer exercises existence feeling faculty forever fruit glory governed gratify greatest sum heart heaven Hence highest immanent imperate acts inclinations indifference influence jects Jehovah kingdom knowledge lence liberty light mankind means mind misery moral agent moral character moral image motives natural and moral necessary never nexion object of praise operations painful sensations perceive perfect person pleasant pleased pleasure and pain praise and blame primary principle of action produce proposition reason relish saints satan seek selfishness sense sentiment sum of happiness taste tendency thing timate tion total depravity truth ultimate end understanding vice and virtue volitions voluntary exertions word
Popular passages
Page 208 - Ye men of Israel, hear these words : Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 18 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 18 - The good man out of the good treasure of his heart bringeth forth that which is good ; and the evil man out of the evil treasure bringeth forth that which is evil : for out of the abundance of the heart his mouth speaketh.
Page 38 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Page 386 - Then saith he unto me, See thou do it not : for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Page 224 - Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Page 190 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 309 - no man shall see the Lord." Qualified, however, in our faculties, to know and serve God ; with the volume of inspiration before us ; surrounded, on every side, by an...
Page 226 - If a man look on a woman, to lust after her, he hath committed. adultery with her already in his heart.