Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology |
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Page 5
... reason a general class is divided into a number , called species . Man is one species of animals ; beast , bird , and so on , are other species . Hence , among individual existences , according to the various qualities with which they ...
... reason a general class is divided into a number , called species . Man is one species of animals ; beast , bird , and so on , are other species . Hence , among individual existences , according to the various qualities with which they ...
Page 14
... reason to think , that some reject certain truths because the words , which convey truth , cannot be defined . This appears to be one reason , why some disbelieve the existence of faculties , as antecedent to exer- cises , because the ...
... reason to think , that some reject certain truths because the words , which convey truth , cannot be defined . This appears to be one reason , why some disbelieve the existence of faculties , as antecedent to exer- cises , because the ...
Page 20
... reason and scripture . ********** A ESSAY II . Of the Understanding . Matter is a general name given to all corporeal beings , or to all kinds of existence which are inert ; which never act , except when acted upon . Mind , or spirit ...
... reason and scripture . ********** A ESSAY II . Of the Understanding . Matter is a general name given to all corporeal beings , or to all kinds of existence which are inert ; which never act , except when acted upon . Mind , or spirit ...
Page 29
... reason , which has induced philosophers to admit the existence of two , if no more , distinct faculties , which they call under- standing & will . But is it not as easy for the same faculty to perceive past , as present objects ? If it ...
... reason , which has induced philosophers to admit the existence of two , if no more , distinct faculties , which they call under- standing & will . But is it not as easy for the same faculty to perceive past , as present objects ? If it ...
Page 30
... reason are operations of the same faculty , ********** ESSAY V. Of Judgment and Reason . Judgment and reason are distinguished by some writers , and considered as different operations of the mind . It is ap- prehended that the ...
... reason are operations of the same faculty , ********** ESSAY V. Of Judgment and Reason . Judgment and reason are distinguished by some writers , and considered as different operations of the mind . It is ap- prehended that the ...
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according active principle affections agency agreeable antecedent appetite Arminian attend benevolence bible called Calvinists cause cerning character Christ connexion conscience considered consistent constitute created decrees delight desires destroy determine disgust distinct divine doctrines efficient cause endued enjoy essays evident evil excite exer exercises existence feeling faculty forever fruit glory governed gratify greatest sum heart heaven Hence highest immanent imperate acts inclinations indifference influence jects Jehovah kingdom knowledge lence liberty light mankind means mind misery moral agent moral character moral image motives natural and moral necessary never nexion object of praise operations painful sensations perceive perfect person pleasant pleased pleasure and pain praise and blame primary principle of action produce proposition reason relish saints satan seek selfishness sense sentiment sum of happiness taste tendency thing timate tion total depravity truth ultimate end understanding vice and virtue volitions voluntary exertions word
Popular passages
Page 208 - Ye men of Israel, hear these words : Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 18 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 18 - The good man out of the good treasure of his heart bringeth forth that which is good ; and the evil man out of the evil treasure bringeth forth that which is evil : for out of the abundance of the heart his mouth speaketh.
Page 38 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Page 386 - Then saith he unto me, See thou do it not : for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Page 224 - Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Page 190 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 309 - no man shall see the Lord." Qualified, however, in our faculties, to know and serve God ; with the volume of inspiration before us ; surrounded, on every side, by an...
Page 226 - If a man look on a woman, to lust after her, he hath committed. adultery with her already in his heart.