Essays on Some of the First Principles of Metaphysicks, Ethicks, and Theology |
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Page 45
... taste feels , or has affections ; the will chooses , or has volitions . — And cer- tainly there is no occasion for more faculties , than there are distinct classes of operations , operations different in their nature . Hence , 2 ...
... taste feels , or has affections ; the will chooses , or has volitions . — And cer- tainly there is no occasion for more faculties , than there are distinct classes of operations , operations different in their nature . Hence , 2 ...
Page 46
... taste . And these feelings are expressed by different terms ; such as remorse , regret , compunction , and stings of conscience . If he is so hardened , that his conduct does not give him much pain , his conscience is said to be ...
... taste . And these feelings are expressed by different terms ; such as remorse , regret , compunction , and stings of conscience . If he is so hardened , that his conduct does not give him much pain , his conscience is said to be ...
Page 53
... Taste . Taste is another faculty of the mind , distinct from the under- standing , and also from the will . There are several consider- ations , to which our attention must be directed for the elucida tion of this subject . The reader ...
... Taste . Taste is another faculty of the mind , distinct from the under- standing , and also from the will . There are several consider- ations , to which our attention must be directed for the elucida tion of this subject . The reader ...
Page 54
... taste as a faculty , as we have either the understanding or the will . And taste is that faculty by which the mind is pleased or disgusted by the objects which affect it . This faculty is the subject on which they operate , when we ...
... taste as a faculty , as we have either the understanding or the will . And taste is that faculty by which the mind is pleased or disgusted by the objects which affect it . This faculty is the subject on which they operate , when we ...
Page 55
... taste , and this mental faculty , by means of which all objects affect us in an agreea ble or disagreeable manner . On account of this similarity , this mental faculty is called the taste . I know of no other word , which will ...
... taste , and this mental faculty , by means of which all objects affect us in an agreea ble or disagreeable manner . On account of this similarity , this mental faculty is called the taste . I know of no other word , which will ...
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Common terms and phrases
according active principle affections agency agreeable antecedent appetite Arminian attend benevolence bible called Calvinists cause cerning character Christ connexion conscience considered consistent constitute created decrees delight desires destroy determine disgust distinct divine doctrines efficient cause endued enjoy essays evident evil excite exer exercises existence feeling faculty forever fruit glory governed gratify greatest sum heart heaven Hence highest immanent imperate acts inclinations indifference influence jects Jehovah kingdom knowledge lence liberty light mankind means mind misery moral agent moral character moral image motives natural and moral necessary never nexion object of praise operations painful sensations perceive perfect person pleasant pleased pleasure and pain praise and blame primary principle of action produce proposition reason relish saints satan seek selfishness sense sentiment sum of happiness taste tendency thing timate tion total depravity truth ultimate end understanding vice and virtue volitions voluntary exertions word
Popular passages
Page 208 - Ye men of Israel, hear these words : Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain...
Page 2 - BBOWN, of the said district, hath deposited in this office the title of a book, the right whereof he claims as author, in the words following, to wit : " Sertorius : or, the Roman Patriot.
Page 18 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 18 - The good man out of the good treasure of his heart bringeth forth that which is good ; and the evil man out of the evil treasure bringeth forth that which is evil : for out of the abundance of the heart his mouth speaketh.
Page 38 - ... and what we ought to do and what we ought not to do, whoever came into the world without having an innate idea of them?
Page 386 - Then saith he unto me, See thou do it not : for I am thy fellow servant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Page 224 - Beware of false prophets, which come to you in sheep's clothing, but inwardly are ravening wolves. By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Page 190 - Nay, but O man, who art thou that repliest against God ? Shall the thing formed say to him that formed it, Why hast thou made me thus...
Page 309 - no man shall see the Lord." Qualified, however, in our faculties, to know and serve God ; with the volume of inspiration before us ; surrounded, on every side, by an...
Page 226 - If a man look on a woman, to lust after her, he hath committed. adultery with her already in his heart.