Lectures on the British Poets, Volume 1J.B. Lippincott, 1860 - English poetry |
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Page 25
... reason that , men pro- posing to themselves different objects to be attained , a pursuit is applauded as useful , or despised as the reverse , just as it may happen to conduce to those ends respect- ively . Thus , things are judged by ...
... reason that , men pro- posing to themselves different objects to be attained , a pursuit is applauded as useful , or despised as the reverse , just as it may happen to conduce to those ends respect- ively . Thus , things are judged by ...
Page 28
... reason I shall hereafter advert to , ) is perfectly true ; but then it is nothing more than the outward form ; it is the dress and not the body or the soul of poetry . Very far am I from enter- taining those principles of criticism ...
... reason I shall hereafter advert to , ) is perfectly true ; but then it is nothing more than the outward form ; it is the dress and not the body or the soul of poetry . Very far am I from enter- taining those principles of criticism ...
Page 40
... Reason , ( I use the term in the sense of the logical faculty , ) alien- ating itself in its usurpations from the other powers , becomes wilful , rash , and tyrannous . Thence comes a self - confidence in the age which casts off time ...
... Reason , ( I use the term in the sense of the logical faculty , ) alien- ating itself in its usurpations from the other powers , becomes wilful , rash , and tyrannous . Thence comes a self - confidence in the age which casts off time ...
Page 41
... Reason , which the philosophers bade the people worship ; and what the idol was I dare not venture even to name to you . But , bringing these general observations to bear upon our subject , -when such a condition of thought becomes ...
... Reason , which the philosophers bade the people worship ; and what the idol was I dare not venture even to name to you . But , bringing these general observations to bear upon our subject , -when such a condition of thought becomes ...
Page 42
... reason is cultivated , let not the other faculties be neglected ; let it substantiate its forms and give them a body of sound experiential and historical knowledge ; and let not this body be without the beautiful , ever - varying hues ...
... reason is cultivated , let not the other faculties be neglected ; let it substantiate its forms and give them a body of sound experiential and historical knowledge ; and let not this body be without the beautiful , ever - varying hues ...
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Common terms and phrases
admiration ancient beauty called Canterbury Tales century character Charles II Chaucer chief criticism dark deep divine drama Dryden early earth Edmund Spenser endowment England English language English poetry faculties Fairy Queen fame fancy feeling genius George Wither give glory hand happy heart honour human imagination influence inspiration intellectual John Milton king Kinmont Kinmont Willie language lectures light lines literary literature live look Macbeth majesty meditation mighty Milton mind moral Muse native nature never noble opinion Paradise Lost passage passed passion period philosophy poem poet poet's poetic Pope Pope's racter reign remark sacred satire seems sense sentiment Shak Shakspeare Shakspeare's Sir Patrick Spens Sir Philip Sydney sleep song sonnets soul Spenser spirit strain style sublime sweet sympathy taste thee things thou thought throne tion tragedy true truth utterance verse voice words youth
Popular passages
Page 260 - Going to the Wars TELL me not, Sweet, I am unkind, That from the nunnery Of thy chaste breast, and quiet mind, To war and arms I fly. True; a new mistress now I chase, The first foe in the field; And with a stronger faith embrace A sword, a horse, a shield. Yet this inconstancy is such, As you too shall adore; I could not love thee, dear, so much, Loved I not honour more.
Page 212 - Wisdom's self Oft seeks to sweet retired solitude ; Where, with her best nurse, Contemplation, She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impair'd. He that has light within his own clear breast, May sit i...
Page 312 - O'er the dark trees a yellower verdure shed, And tip with silver every mountain's head ; Then shine the vales, the rocks in prospect rise, A flood of glory bursts from all the skies...
Page 242 - Since there's no help, come, let us kiss and part! Nay, I have done. You get no more of me! And I am glad, yea, glad with all my heart, That thus so cleanly I myself can free. Shake hands for ever! Cancel all our vows! And when we meet at any time again, Be it not seen in either of our brows That we one jot of former love retain.
Page 194 - God save him ; No joyful tongue gave him his welcome home : But dust was thrown upon his sacred head ; Which, with such gentle sorrow he shook off, His face still combating with tears and smiles, The badges of his grief and patience, That had not God, for some strong purpose, steel'd The hearts of men, they must perforce have melted, And barbarism itself have pitied him.
Page 324 - Affectionate, a mother lost so long, 1 will obey, not willingly alone, But gladly, as the precept were her own : And, while that face renews my filial grief. Fancy shall weave a charm for my relief, Shall steep me in Elysian reverie, A momentary dream that thou art she.
Page 261 - TO ALTHEA FROM PRISON When Love with unconfined wings Hovers within my gates, And my divine Althea brings To whisper at the grates; When I lie tangled in her hair And fettered to her eye. The birds that wanton in the air Know no such liberty.
Page 50 - God's almightiness, and what he works, and what he suffers to be wrought with high providence in his church ; to sing victorious agonies of .martyrs and saints, the deeds and triumphs of just and pious nations, doing valiantly through faith against the enemies of Christ; to deplore the general relapses of kingdoms and states from justice and God's true worship.
Page 259 - While round the armed bands Did clap their bloody hands ; He nothing common did, or mean, Upon that memorable scene, But with his keener eye The axe's edge did try ; Nor called the gods with vulgar spite To vindicate his helpless right, But bowed his comely head Down, as upon a bed.
Page 79 - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...