A Day by the Fire: And Other Papers, Hitherto Uncollected |
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Page 38
... sort of visitation , which must be borne with patience , and which is not likely to recur often , if you know whom you invite , and those who are invited know you . But with an occa- sional excess of the fireside what social virtue ...
... sort of visitation , which must be borne with patience , and which is not likely to recur often , if you know whom you invite , and those who are invited know you . But with an occa- sional excess of the fireside what social virtue ...
Page 42
... sort of spirit we shall hereafter confer blame and praise , whom we shall cut up for the benefit of humanity , and to whom apply our healing balsams , we have thought fit , in our present number , to take the part of a very numerous and ...
... sort of spirit we shall hereafter confer blame and praise , whom we shall cut up for the benefit of humanity , and to whom apply our healing balsams , we have thought fit , in our present number , to take the part of a very numerous and ...
Page 43
... sort of scornful resentment , for differing with the others . It is equally painful and amus- ing to see how the latter will look upon an honest fellow of this description , if they happen to find him in a com- pany where they think he ...
... sort of scornful resentment , for differing with the others . It is equally painful and amus- ing to see how the latter will look upon an honest fellow of this description , if they happen to find him in a com- pany where they think he ...
Page 48
... sort of apotheosis . An Eastern writer says that Pharaoh wished to pass for a divinity with his subjects , and had frequent conversation with the devil for that pur- pose . The devil put him off from time to time , till he told him one ...
... sort of apotheosis . An Eastern writer says that Pharaoh wished to pass for a divinity with his subjects , and had frequent conversation with the devil for that pur- pose . The devil put him off from time to time , till he told him one ...
Page 49
... sort of spiritual incarnation of one of the divine thoughts ; -if we may so speak with- out absurdity and without blame . Plato , for instance , observing the moral imperfections of our planet , and not knowing how to account for them ...
... sort of spiritual incarnation of one of the divine thoughts ; -if we may so speak with- out absurdity and without blame . Plato , for instance , observing the moral imperfections of our planet , and not knowing how to account for them ...
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Common terms and phrases
admiration ancient appear beautiful become believe better body called comes delight devil earth eyes face fair fairy fall fancy fear feel fire genius giant give given gods Greek hand happy head hear heard heart human imagination Italy keep kind King lady Lane latter leave less light lived Lloyd look lord means mention Milton mind nature never night nymphs observed once opinion original Pari passage passed perhaps Persian person pleasant pleasure poet present Prince reader reason round Satyr seems seen sense shape side Sirens sometimes sort soul speak spirit story supposed sweet taken taste tell thee thing thou thought tion took true truth turn voice whole wish young
Popular passages
Page 80 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving : No nightly trance or breathed spell Inspires the pale-eyed priest from the prophetic cell.
Page 27 - LAWRENCE, of virtuous father virtuous son, Now that the fields are dank, and ways are mire, Where shall we sometimes meet, and by the fire Help waste a sullen day, what may be won From the hard season gaining? Time will run On smoother, till Favonius reinspire The frozen earth, and clothe in fresh attire The lily and rose, that neither sowed nor spun.
Page 359 - No longer mourn for me when I am dead Than you shall hear the surly sullen bell Give warning to the world that I am fled From this vile world, with vilest worms to dwell : Nay, if you read this line, remember not The hand that writ it ; for I love you so That I in your sweet thoughts would be forgot, If thinking on me then should make you woe.
Page 72 - How ill this taper burns ! Ha ! who comes here ? I think it is the weakness of mine eyes, That shapes this monstrous apparition. It comes upon me: —art thou any thing? Art thou some god, some angel, or some devil, That mak'st my blood cold, and my hair to stare ? Speak to me, what thou art.
Page 199 - Since once I sat upon a promontory, And heard a mermaid on a dolphin's back Uttering such dulcet and harmonious breath. That the rude sea grew civil at her song, And certain stars shot madly from their spheres, To hear the sea-maid's music.
Page 117 - As bees In spring-time, when the Sun with Taurus rides, Pour forth their populous youth about the hive In clusters; they among fresh dews and flowers Fly to and fro, or on the smoothed plank, The suburb of their straw-built citadel, New rubbed with balm, expatiate, and confer Their state affairs: so thick the aery crowd Swarmed and were straitened; till, the signal given, Behold a wonder!
Page 83 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn That ten day-labourers could not end; Then lies him down, the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength; And crop-full out of doors he flings, Ere the first cock his matin rings.
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Page 323 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Page 26 - Pronounced, and in his volumes taught, our laws, Which others at their bar so often wrench ; To-day deep thoughts resolve with me to drench In mirth that, after, no repenting draws : Let Euclid rest, and Archimedes pause, And what the Swede intends, and what the French.