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according Adam Adam's allowed amongst answer appeal argument authority beginning belonged body born bound called cause civil command common commonwealth consent consider contrary creatures death descending desire direct distinct Divine dominion doubt earth enjoy equal established executive exercise father fatherhood fatherly follow force freedom gave give given governors grant hands hath heir honour inheritance judge kind king kingdom labour land law of Nature legislative liberty limit living lord mankind master means monarch mother multitude necessary never Noah obedience obligation original parents parliament peace person plain political positive possession posterity present preservation princes prove punish reason regal rest rule ruler Scripture society sons sovereignty subjects succession supposed tells things thought tion true unto whole
Page 38 - And Satan answered the Lord, and said, Skin for skin ; yea, all that a man hath will he give for his life...
Page 158 - Let people serve thee, and nations bow down to thee : be lord over thy brethren, and let thy mother's sons bow down to thee : cursed be every one that curseth thee, and blessed be he that blesseth thee.
Page 156 - Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Page 96 - Thou madest him to have dominion over the works of thy hands ; thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Page 158 - And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Page 204 - labour" being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Page 49 - ... for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Page 207 - God gave the world to men in common; but since he gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the industrious and rational, (and labour was to be his title to it) not to the fancy or covetousness of the quarrelsome and contentious.