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actual allowed amongst authority become believe better Bishop boys called Catholics cause character Christian Church civil claim classes common consider course Crown 8vo desire Dissenters distinct duty Edition effect England equal Establishment evil existence fact feeling give given greater hand human ignorance important improvement individual instance institutions interest Italy knowledge labour land language less living look matters means mere mind ministers moral nature never object once opinions original particular party perfect period persons political poor population practice present principles question reason Reform regard relations religion religious rendered respect Roman seems sense slaves Small society speak spirit supposed sure things tion true truth views whole wish write
Page 490 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 290 - And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary...
Page 311 - THE world is too much with us: late and soon, Getting and spending, we lay waste our powers: Little we see in Nature that is ours; We have given our hearts away, a sordid boon!
Page 311 - d rather be A Pagan suckled in a creed outworn ; So might I, standing on this pleasant lea, Have glimpses that would make me less forlorn ; Have sight of Proteus rising from the sea ; Or hear old Triton blow his wreathed horn.
Page 40 - Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come ; that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.