The Mechanics of Modernity in Europe and East Asia: Institutional Origins of Social Change and StagnationWhy, from the eighteenth century onwards, did some countries embark on a path of sustained economic growth, while others stagnated? This text looks at the kind of institutions that are required in order for change to take place, and Ringmar concludes that for sustained development to be possible, change must be institutionalized. Taking a global view, Ringmar investigates the implications of his conclusion on issues facing the developing world today. |
From inside the book
Results 1-5 of 63
Page
Countries such as China and Japan were always at least as 'sophisticated' and 'advanced' as the countries of Europe. In the sixteenth century the first European visitors to this part of the world acknowledged as much and were profoundly ...
Countries such as China and Japan were always at least as 'sophisticated' and 'advanced' as the countries of Europe. In the sixteenth century the first European visitors to this part of the world acknowledged as much and were profoundly ...
Page
Foreigners were banned from Japanese soil between 1639 and 1868 and in China they were strictly controlled by the ... And while neither China nor Japan ever formally was colonised, from this time onward elites in both countries began ...
Foreigners were banned from Japanese soil between 1639 and 1868 and in China they were strictly controlled by the ... And while neither China nor Japan ever formally was colonised, from this time onward elites in both countries began ...
Page
While Europe was modern, China and Japan had failed to modernise. Compare the latter part of the twentieth century where a strange, inverted, echo of this discussion suddenly could be heard. Again the topic concerned modernisation and ...
While Europe was modern, China and Japan had failed to modernise. Compare the latter part of the twentieth century where a strange, inverted, echo of this discussion suddenly could be heard. Again the topic concerned modernisation and ...
Page
At the turn of the twentieth century European collectors discovered the rarefied aesthetics of Japanese arts, and woodblock prints and Japanese ceramics soon lent sophistication to well-to-do European homes. With Gilbert and Sullivan's ...
At the turn of the twentieth century European collectors discovered the rarefied aesthetics of Japanese arts, and woodblock prints and Japanese ceramics soon lent sophistication to well-to-do European homes. With Gilbert and Sullivan's ...
Page
packed opera houses, the craze for things Japanese reached a peak.11 Japan corresponded to everyone's dream of the exotic East, and the sexual imagery behind the exoticism was compelling. Japanese culture was regarded as fundamentally ...
packed opera houses, the craze for things Japanese reached a peak.11 Japan corresponded to everyone's dream of the exotic East, and the sexual imagery behind the exoticism was compelling. Japanese culture was regarded as fundamentally ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
The Mechanics of Modernity in Europe and East Asia: The Institutional ... Erik Ringmar Limited preview - 2005 |
The Mechanics of Modernity in Europe and East Asia: Institutional Origins of ... Erik Ringmar No preview available - 2004 |
Common terms and phrases
action activities Adam Smith alternative became began Cambridge University Press capitalism Chan Chicago China Chinese Church common Compare conflicts Confucian Confucius consider constituted contemporary cultural daimyos Daoist Defoe developed discussed diversity Dutch Republic dynasty Early Modern East Asia economic growth edited eighteenth century elite emperor England entrepreneurs entrepreneurship entrepreneurship and pluralism established Europe European example foreign Gernet Harmondsworth Hobbes human Humanists ibid ideas imperial individuals Industrial institutionalised institutions inventions Japan Japanese Jullien kinds king Legalists London markets medieval medieval universities Meiji Meiji Restoration metaphor Middle Ages mirror modern society modernisation nature never Niccolò Machiavelli nineteenth century official one’s organised parliament particular philosophers polite society potential Princeton problem of pluralism radical reason reflection reforms religious Renaissance repression result Revolution Ringmar rituals seventeenth century shogun social change solution Song dynasty things Tokugawa trade traditional wu wei Xunzi