The Mechanics of Modernity in Europe and East Asia: Institutional Origins of Social Change and StagnationWhy, from the eighteenth century onwards, did some countries embark on a path of sustained economic growth, while others stagnated? This text looks at the kind of institutions that are required in order for change to take place, and Ringmar concludes that for sustained development to be possible, change must be institutionalized. Taking a global view, Ringmar investigates the implications of his conclusion on issues facing the developing world today. |
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... diverse as John Stuart Mill and G.W.F. Hegel. Looking at their own part of the world, the Europeans saw change everywhere; looking at the East, they saw nothing but 'stagnation' and 'the despotism of custom.' Although we today are ...
... diverse as John Stuart Mill and G.W.F. Hegel. Looking at their own part of the world, the Europeans saw change everywhere; looking at the East, they saw nothing but 'stagnation' and 'the despotism of custom.' Although we today are ...
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... diversity of environmental conditions that existed across Europe which helped to encourage trade. In none of these respects, the argument goes, was East Asia equally blessed. Another set of factors is demographic.15 China and Japan have ...
... diversity of environmental conditions that existed across Europe which helped to encourage trade. In none of these respects, the argument goes, was East Asia equally blessed. Another set of factors is demographic.15 China and Japan have ...
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Other editions - View all
The Mechanics of Modernity in Europe and East Asia: The Institutional ... Erik Ringmar Limited preview - 2005 |
The Mechanics of Modernity in Europe and East Asia: Institutional Origins of ... Erik Ringmar No preview available - 2004 |
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action activities Adam Smith alternative became began Cambridge University Press capitalism Chan Chicago China Chinese Church common Compare conflicts Confucian Confucius consider constituted contemporary cultural daimyos Daoist Defoe developed discussed diversity Dutch Republic dynasty Early Modern East Asia economic growth edited eighteenth century elite emperor England entrepreneurs entrepreneurship entrepreneurship and pluralism established Europe European example foreign Gernet Harmondsworth Hobbes human Humanists ibid ideas imperial individuals Industrial institutionalised institutions inventions Japan Japanese Jullien kinds king Legalists London markets medieval medieval universities Meiji Meiji Restoration metaphor Middle Ages mirror modern society modernisation nature never Niccolò Machiavelli nineteenth century official one’s organised parliament particular philosophers polite society potential Princeton problem of pluralism radical reason reflection reforms religious Renaissance repression result Revolution Ringmar rituals seventeenth century shogun social change solution Song dynasty things Tokugawa trade traditional wu wei Xunzi