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action Adam and Eve Addison's Affectation Affliction agreeable Allegory Aristotle Atheism Author Beauty Behaviour Business Censure character Cheerfulness Church Cicero Club Coleshill Heath Criticism daughter Death Description Desire Detraction Dream Dryden's English Epigram Epitaph evil Fable Fame Fashion Father Fools French Genius Gratian greatest happy Head in body heart Heaven Homer honour Horace human Humour Iliad Imagination John Judgments kind King Lady language Laurence Eusden learned letter live London Love Man's Mankind Marriage ment Milton mind Minor allusions Misery Modesty Mohocks Morality Motto to Essay Nature Number opinion Ovid Pain paper Paradise Lost Passions Persons play pleased Pleasure poem Poet Poetry Praise pursuit quotation racters Religion Riches Ridicule satire sense Sir Roger Socrates soul Spectator Steele's Story Street taste Temper thing Thomas Conecte thought tion Translation of Motto Tully Virgil Virtue woman women World writing
Page 117 - A MAN'S first care should be to avoid the reproaches of his own heart ; his next, to escape the censures of the world. If the last interferes with the former, it ought to be entirely neglected ; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
Page 158 - I AM always very well pleased with a country Sunday, and think, if keeping holy the seventh day were only a human institution, it would be the best method that could have been thought of for the polishing and civilizing of mankind. It is certain the country people would soon degenerate into a kind of savages and barbarians, were there not such frequent returns of a stated time, in which the whole village meet together with their best faces, and in their cleanliest habits, to converse with one another...
Page viii - ... teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye.
Page 11 - I have been in the deep ; in journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren ; in weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
Page 53 - To advise the ignorant, relieve the needy, comfort the afflicted, are duties that fall in our way almost every day of our lives. A man has frequent opportunities of mitigating the fierceness of a party ; of doing justice to the character of a deserving man ; of softening the envious, quieting the angry, and rectifying the prejudiced; which are all of them employments suited to a reasonable nature, and bring great satisfaction to the person who can busy himself in them with discretion.
Page 12 - So slow th' unprofitable moments roll, That lock up all the functions of my soul; That keep me from myself; and still delay Life's instant business to a future day: That task, which as we follow, or despise, The eldest is a fool, the youngest wise; Which done, the poorest can no wants endure; And which not done, the richest must be poor.
Page viii - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book : who kills a man kills a reasonable creature, God's image ; but he who destroys a good book kills reason itself — kills the image of God, as it were, in the eye.
Page viii - Who kills a man kills a reasonable creature. God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 39 - MAN is said to be a sociable animal, and, as an instance of it, we may observe, that we take all occasions and pretences of forming ourselves into those little nocturnal assemblies, which are commonly known by the name of clubs. When a set of men find themselves agree in any particular, though never so trivial, they establish themselves into a kind of fraternity, and meet once or twice a week, upon the account of such a fantastic resemblance.