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ARTICLE I.

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ARTICLE I.
Of Faith in the Holy Trinity. Of Faith in the Holy Trinity.

THERE is but one a living and THERE is but one living and
true God b everlasting, c without true God, everlasting, without bo-
body, parts, d or passions, e of in- dy, parts, or passions ; of infinite
finite power, f wisdom, &. and power, wisdom, and goodness, the
goodness; h the maker and pre-maker, and preserver of all things
server of all things both visible both visible and invisible. Apd in
and invisible. i And in unity of unity of this godhead, there be
this godhead, there be three per- three persons, of one substance,
sons of one substance, power and power, and eternity; the Father,
eternity; the Father, the Son, and the Son, and the Holy Ghost.
the Holy Ghost. kc

ARTICIE II.
Of the Word, or Son of God, which of the Word, or Son of God, which
was made

very
Man.

was made

very

Man. THE Son, which is the Word of The Son, which is the Word of the Father, begotten from ever- the Father, begotten from everlasting of the Father,l the very m lasting of the Father, the very and eternal God, n of one sub- and eternal God, of one substance

ARTICLE II.

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a Isa. 46. 9. 1 Cor. 8. 4, 6. 6 Jer. 30. 10. 1 Thes. 1.9. Psal. 90.2. Rom. 16. 26. d Deut. 4. 15, 16. John 4. 24, with Luke 24. 39. c Aets 14, 15. James 1. 17. fJer. 32. 17, 27. Mark 10. 27. & Psal. 147. 5. Rom. 11. 33. h Psal. 119. 68, with Matt. 19. 17. i Neh. 9. 6 Col. 1. 16, 17. k Matt. 3. 16. 17. Matt. 28. 19, 1 John 4. 7. 2 Cor. 13. 14.

| Prov. 8. 22-31. John 1. 12, 14. m 1 John 5. 20. Rom. 9. 5. n John 17. 5. Heb 1. 8, with Psa). 45. 6.

Articles revised.

Articles of the Church of England. stance with the Father, o took with the Father, took man's naman's nature in the womb of ture in the womb of the blessed the blessed virgin, of her sub- virgin, of her substance; so that stance ;p so that two whole and two whole and perfect natures, perfect natures, that is to say, the that is to say, the godbead and godhead and the manhood, were manhood, were joined together in joined together in one person, one person, never to be divided, never to be divided, whereof is whereof is one Christ, very God one Christ, very God and very and very man, who truly suffered, man, who for our sakes truly was crucified, dead, and buried, suffered most grievous torments to reconcile his Father to us, and in his soul from God, r was cruci- to be a sacrifice not only for orig. fied, dead, and buried, s to recon inal guilt, but also for all actual cile his Father to us, and to be sins of men. a sacrifice, not only for original guilt, but also for actual sins of

men. u

ARTICLE III.

ARTICLE III.

As Christ died for us, and was of the going down of Christ into buried, so it is to be believed that

Hell. he continued in the state of the

As Christ died for us, and was, dead, and under the power and buried : so also is iť to be believed dominion of death, w from the that he went down into Hell. time of his death and burial until his resurrection ; x which hath been otherwise expressed thus : he went down into hell.

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of the Resurrection of Christ. Of the Resurrection of Christ.

Christ did truly rise again from Christ did truly rise again from death, y and took again his body, death, and took again his body, with flesh bones, and all things with flesh, bones, and all things appertaining to the perfection of appertaining to the perfection of man's nature, z wherewith he as man's nature, wherewith he as. cended into heaven, and there a cended into heaven, and there

John 10. 30. Heb. 1.3. p John 1. 14. Isa. 7. 14. Luke 13. 5. Gal. 4. 4. q Isa. 7. 14. with Matt. 1. 23. Rom. 1. 3. 4. Heb. 13. 8. rlsa. 53. 10, 11. Mark 14. 33, 34. s 1 Pet. 2. 24. Phil. 2. 1. 1 Cor. 15. 3, 4. Ezek, 16. 63. Rom. 3. 25.2 Cor. 5. 12. u Isa. 53. 10. Eph. 5. 2. 1. John 1. 7. Heb, 9. 26.

w Psal. 16. 10, with Acts 2. 34, 25, 26, 27, 31. . Rom. 6. 9. Matt. 12. 40.

y 1. Cor. 15. 4. Rom. 8. 34. Psal. 16. 10, with Acts 2. 31. Luke 24. 34. z Luke 24. 39, with John 20. 25, 27. a Psal. 68, 13, wich Eph. 4. 8. Psal. 110. 1. with Acts 2. 34, 35. Mark 19. 10. Rom. 8. 34.

Articles revised.

Articles of the Church of England. sitteth, until he return to judge b sitteth, until he return to judge all men c at the general resurrec, all men at the last day. tion of the body at the last day.d

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Of the Holy Ghost.

Of the Holy Ghost. The Holy Ghost is very and The Holy Ghost, proceeding eternal God, of one substance, e from the Father and the Son, is majesty, f and glory, with the Fa- of one substance, inajesty, and ther and the song proceeding glory, with the Father and the from the Father and the Son. h

Sun, very and eternal God.

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Of the sufficiency of the Holy Scrip. Of the sufficiency of the Holy Scriptures for Salvation.

tures for Salvation, Holy Seripture i containeth all

Holy seripture containeth all things necessary to salvation.k so things necessary to salvation ; so that whalsoever is not read there. that whatsoever is not read therein, por may be proved thereby, is in, nor may be proved thereby, is not to be believed as an article of not to be required of any man, that faith, or necessary to salvation. I it should be believed as an article

By the name of holy seripture of the faith, or be thought reqniwe understand all the canonical site or necessary to salvation. Ja Books of the Old and New Tes. the pame of the holy seripture. we tament, which follow;

do understand those canonieal books of the Old and New Testa. ment of whose authority was pev

er any doubt in the church. of the Old Testament, of the Names and Number of the Genesis, Exodus, &c.

Canonical Books. of the New Testament. Genesis, Leviticus, The Gospel of St. Matthew, &c. Exodus,

Numbers, &e. All which books, as they are And the other books, (as Hiecommonly received, we do re rome saith) the church doth read

Acts S. S1. Psal. 110. 1, with 1 Cor. 15. 25, 26. Acts 1. 11. cs Cor. 5. 20. Acts 17, 31.d Exod. 3.6. with Luke 20. 37. 38. Acus 24. 14. 15. 1 Cor. 15, 13. to the end : John 5. 28, 29. € 2 Sam. 23. 2, with verse 3. Isa. 6. 5, 8, with Aets 28. 25. Acts 5. 3. 4. 1 Cor. 3. 16. and 6. 19,

Job 26. 13. 33. 34. 1 Cor. 12th chap. Matt. 28, 19. 2. Cor. 13, 14. & 1 Cor. 12 11. Eph. 1. 17 uud 1 Cor. 2. 8. with 1 Pet. 4. 14. h John 15. 26 and Matt. 10. 20. and i Cor. 2. 11, 12, with Gal. 4. 6, and Rom. 8. 9. and Phil. 1. 2. John 16. 14. Isa. 11. 2. Isa. 61. l. Gen. 1. 2. 2 Chron. 19. 1. i Rom. 1. 2. 2 Tim. 3. 15. 2 Peter 1. 20. 21. k Psal. 19. 7. Tim. 3. 15, 16, 17.

James 1 91, 25. Aels 20. 32.

i Prov, 30.5, 6. Isa. 8. 20. Acts 26, 22, with verse 20, 27. Gal. 1. 8, 9. John 5. 59.

Articlts Revised. Articles of the Church of England. ceive, and acknowledge them to for example of life and instruction be given by the inspiration of of manners; but yet doth it not God; and in that regard, to be apply them to establish any docof most certain credit, and-high- trine: such as these following, est authority..

Third of Esdras, Book of Tobias,
Fourth of Esdras, Judith, &c.

All the books of the New Testament, as they are commmonly received, we do receive, and account them for canonical.

ARTICLE VII.

ARTICLE VII.

of the Ou Testament.

Of the Old Testament. The Old Testament is not con The Old Testament is not contrary to the New, in the doctrine trary to the New ; for both in the contained in them ;m for both in Old and New Testament, everlastthe Old and New Testament ever ing life is offered to mankind by lasting life is offered to mankind Christ, who is the only mediator by Christ, n who is the only me between God and man, being both diator between God and man, o be God and man.

Wherefore they ing both God and man.p

Where. are not to be heard which feign fore they are not to be heard, which that the old fathers did look only feign, that the old fathers did look for transitory promises. only for temporary promises 9 Although the law given from

Although the law given from GOD by Moses, as touching cereGod by Moses, as touching cere- monies and rites, do not bind monies and rites, do not bind christian men, por the civil pre. christians ;r nor the civil precepts cepts thereof ought of necessity to given by Moses, such as were pe be received in any commonwealth ; culiarly fitted to the common. yet notwithstanding, no christian wealth of the Jews, are of necessi man whatsoever is free from the ty to be received in any common obedience of the commandments wealth;s yet not withstanding, no which are called moral. christian man whatsoever is free from the obedience of the com

mActs 26,21. 23. 2 Pet. 3. 2. Luke 24. 44. Rom. 3. 31. Gal. 3. 21, 23, 24. n Gen. 3. 15. Gen. 22. 18, with Gal. 3. 8. 14. I Cor. 10. 2. 3. 4. Luke 1. 69 70. Acts 3. 24. Isa. 53. chap. o Dan, O. 17. Rom. 8. 34. 1 John 2. 1. Hcb. 7. 25. 1 Tim. 2. S. John 14. 6. p Gal. 4. 4. 5. Acts 20. 28 Phil. 2, 7, 8. 9 Acts 26. 6, 7. Rom. 4. 11. Gal. 3 9. Heb. 11. 10, 16, 35 r Gal. 4. 9, 10. Col. 2 14. 16 17. Heb. 9. 9, 10. $ Acts 25, 9, 10, 25, with Deut. 17. 8-13. Lom. 13. 1, 5.

Tit. 3. 1. 1 Pet. 2, 13, 14.

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of Original or Birth Sin.

Of Original or Birth of Sin. Original sin v standeth not in Original sin standeth not in the the following of Adam, as the pe. following of Adam, (as the pelagilagians do vainly talk: w but to ans do vainly talk) but it is ihe getber with his first sin imputed, fault and corruption of the nature it is the fault and corruption of of every man, that naturally is enthe nature of every man, that nat- gendered of the offspring of Adam, urally is propogated from Adam ; whereby man is very far gone from whereby man is wholly deprived original righteousness, and is of his of original righteousness, y and is own nature inelined to evil, so that of his own pature inclined only to the flesh lusteth always contrary

So that the lust of the to the spirit, and therefore in eveAesh, called in Greek ( oirtha

ry person born into this world, it OXŞxos, which some do expound deserveth God's wrath and damnathe wisdom, some sensuality, tion. And this infection of nature some the affection, some the desire doth remain, yea in them that are of the flesh, is not subject to the regenerated, whereby the last of law of God, a and therefore in the flesh, called in greek c povridz every person born into this world oneros, which some do expound it deserveth God's wrath and the wisdom, some sensuality, some damination. b And this infection the affeetion, some the desire of of nature doth remain, yea in the flesh, is not subject to the law

evil. z

* Matt. 5. 17. to the end. Rom. 13. 8, 9, 10. Eph. 6. 1, 2, 3. James 2. 8, 9, 10, 11, 12. Rom.7. 25. Rom. 3. 31. Matt. 7. 12.

u Psal. 61. 5. John 3. 5, 6. to Job, 14.4. Job 15. 14. Rom. 6. 6. Job. 3. 3, 5, 7. Rom. 5. 12, 19. Gen. 2. 11, with 1 Cor. 15, 22. y Col. 2. 13. Rom. 7. 18. Eccl. 2. 29. 2 Gen. 6. S. Gen. 8. 21. Jer. 17. 9. Rom. 7. 3. James i, 14. & Rom. $. 7. i Cor. 2, 14. Col. 1. 21. Epb. 2. 8. Rom. 8. 6, 7.

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