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" This source of ideas every man has wholly in himself; and though it be not sense as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. "
An Essay Concerning Human Understanding; with Thoughts on the Conduct of the ... - Page 71
by John Locke - 1801 - 308 pages
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The Works of John Locke, Esq, Volume 1

John Locke - Philosophy - 1722 - 640 pages
...be catt'd Internal Senfe. But as I call the other Senfation, fo I call this REFLEC1'ION, the /(&<« it affords being fuch only as the Mind gets by reflecting on its own Operations within it felf. By REFL ECT1ON then, in the following part of this Difcourfe, •! would be underftood to...
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An Essay Concerning Human Understanding: In Four Books, Volume 1

John Locke - Knowledge, Theory of - 1768 - 418 pages
...very like it, and might properly enough be called Internal Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being...following Part of this Difcourfe, I would be underftood to mean,(that Notice which the Mind takes of its own Operations, and the Manner of them, by reafon whereof...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1796 - 560 pages
...properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION, the ideas it affords being 'fuch only as the mind...in the following part of this difcourfe, I would be undcrItood to mean that notice which the mind takes of its own operations, and the manner of them ;...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1796 - 556 pages
...very like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being...own operations within itfelf. By reflection then, is the following part of this difcourfe, I would be under-» ftood to mean that notice which the mind...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 pages
...very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being...in the following part of this difcourfe, I would be understood to mean, that notice which the mind takes of its own operations, and the manner of them...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 562 pages
...sense. But as I call the other sensation, so I call this REFLECTION', the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Knowledge, Theory of - 1805 - 554 pages
...sense. But as I call the other sensation, so I call this REFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean...
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An Essay Concerning Human Understanding, Volume 1

John Locke - Books and reading - 1806 - 390 pages
...very like it, and might properly enough be called internal fenfe. But as I call the other Senfatian, fo I call this REFLECTION, the ideas it affords being fuch only as the mind gits by reflecting on its own operations within itfelf. By REFLECTION, then, in the following part...
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Philosophical Essays

Dugald Stewart - Philosophy - 1811 - 590 pages
...sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as the mind gets by '' reflecting on its own operations within itself. These " two, I say, viz. external material things, as the objects " of sensation, and the operations...
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An essay concerning human understanding. Also extr. from the author's works ...

John Locke - 1815 - 454 pages
...sense. But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse, I would be understood to mean...
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