while they themselves were the chosen and happy possessors of the land, gave not another thought to the future. They luxuriated in voluptuousness, and surrendered the whole heart to impure gratification.

The conse

quence was, that in a moment of sensual intoxication, the magician cut them off; and thus, through the instrumentality of a factitious Eden, perpetrated the foulest enormities. (23)

APPLICATION.

My beloved, the magician is the world. It supplies what is called wealth; and this, when men have obtained, they close their hand upon it, and believe themselves rich. Presently they open their hands, and the treasure has disappeared. (24)

TALE XXV.

OF INGRATITUDE.

A CERTAIN noble lady suffered many injuries from a tyrannical king, who laid waste her domains. When the particulars of it were communicated to her, her tears flowed fast, and her heart was oppressed with bitterness. It happened that a pilgrim visited her, and remained there for some time. Observing the poverty to which she had been reduced, and feeling compassion for her distresses, he offered to make war in her defence; on condition that, if he fell in battle, his staff and scrip should be retained in her private chamber, as a memorial of his valour, and of her gratitude. She faithfully promised compliance with his wishes; and the pilgrim, hastening to attack the tyrant, obtained a splendid victory. But

in the heat of the contest, he was transfixed by an arrow, which occasioned his death. The lady aware of this, did as she promised: the staff and scrip were suspended in her chamber. Now, when it was known that she had recovered all her lost possessions, three kings made large preparations to address, and, as they hoped, incline her to become the wife of one of them. The lady, forewarned of the intended honour, adorned herself with great care, and walked forth to meet them. They were received according to their dignity; and whilst they remained with her, she fell into some perplexity, and said to herself, "If these three kings enter my chamber, it will disgrace'me to suffer the pilgrim's staff and scrip to remain there.” She commanded them to be taken away; and thus forgot her vows, and plainly evinced her ingratitude.

APPLICATION.

My beloved, the lady is the human soul, and the tyrant is the devil, who spoils us of our heavenly inheritance. The pilgrim is

Christ, who fights for and redeems us; but, forgetful of his services, we receive the devil, the world, and the flesh, into the chamber of our souls, and put away the memorials of our Saviour's love.

TALE XXVI.

OF HUMILITY.

THERE was a queen who dishonoured herself with a servant, and bore him a son. This son, on arriving at years of maturity, practised every description of wickedness, and conducted himself with the greatest insolence toward the prince, his reputed father. The prince, unable to account for such perversion of mind, interrogated the mother as to the legitimacy of her child; and finding, by her reluctant confession, that he was not his son, though

loth to deprive him of the kingdom, he ordained that his dress, for the time to come, should be of a different texture and colour; one side to be composed of the most ordinary materials, and the other of the most valuable; so that when he looked upon the baser portion, his pride might be abated, and the vicious propensities, in which he had indulged, relinquished; on the other hand, when he surveyed the more gorgeous part, his hopes might be raised, and his spirit animated to goodness. By this judicious device, he became remarkable for humility, and ever after abandoned his dishonest life.

APPLICATION.

My beloved, the queen is any one who commits a mortal sin. The worthless side of the garment is our fleshly substance; the other is the soul by which man is classed with the beings of heaven, and aspires to an immortal existence.