cause I had taken an oath never to forsake him in prosperity or in adversity, I accompanied him hither. But ought I therefore to die? Pronounce a just judgment." Then the foolish knight addressed the judge: "He is himself the cause of my death. For every one knows that he is reckoned wise, and I am naturally a fool. Ought he then so lightly to have surrendered his wisdom to my folly? And had he not done so, I should have returned to go the way which he went, even for the solemn oath which I had sworn. therefore, since he is wise, and I am foolish, he is the occasion of my death." The judge, hearing this, spoke to both, but to the wise knight first. "Dost thou deserve to be called wise, who listened so heedlessly to his folly and followed him? and, fool that thou art! why didst thou not credit his word? By your own egregrious folly ye are both justly doomed. And both shall be suspended on the cross." Thus it was done.

And

APPLICATION.

My beloved, the emperor is Christ; the two knights, body and soul; of which the last is the wise one. In baptism they were united. They drank blood; that is, the blood in the veins prevents their separation, and preserves life. The two ways are penitence and the world's glory. The way of penitence is narrow, but the other is broad and alluring. The city on the mountain is heaven; that in the valley is hell. The three soldiers, are the world, the flesh, and the devil, &c. &c.

TALE LXVIII.

OF MAINTAINING TRUTH TO THE LAST.

In the reign of Gordian, there was a certain noble soldier who had a fair but vicious wife.

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It happened that her husband, having occasion to travel, the lady sent for her gallant, and rioted in every excess of wickedness. Now, one of her handmaids, it seems, was skilful in interpreting the song of birds; and in the court of the castle there were three cocks. (65) During the night, while the gallant was with his mistress, the first cock began to crow. The lady heard it, and said to her servant, "Dear friend, what says yonder cock?" She replied, “That you are grossly injuring your husband.” "Then," said the lady, "kill that cock without delay." They

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did so ; but soon after, the second cock crew, and the lady repeated her question. Madam," said the handmaid, "he says, My companion died for revealing the truth, and for the same cause, I am prepared to die."" Kill him," cried the lady,-which they did. After this, the third cock crew; "What says

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he?" asked she again. "Hear, see, and say nothing, if you would live in peace." Oh, oh !" said the lady," don't kill him.”

APPLICATION.

My beloved, the emperor is God, the soldier, Christ; and the wife, the soul. The gallant is the devil. The handmaid is conscience. The first cock is our Saviour, who was put to death; the second is the martyrs; and the third is a preacher who ought to be earnest in declaring the truth, but, being deterred by menaces, is afraid to utter it.

TALE LXIX.

OF CHASTITY.

THE emperor Gallus employed a singularly skilful carpenter in the erection of a magnificent palace. At that period, a certain knight lived who had a very beautiful daughter; and

who, perceiving the extraordinary sagacity of the artificer, determined to give him the lady in marriage. Calling him, therefore, he said, "My good friend, ask of me what you will; so that it be possible, I will do it, provided you marry my daughter." The other assented, and the nuptial rites were celebrated accordingly. Then the mother of the lady said to the carpenter, " My son, since you have become one of our family, I will bestow upon you a curious shirt. It possesses this singular property, that as long as you and your wife are faithful to each other, it will neither be rent, nor worn, nor stained. But ifwhich heaven forbid !-either of you prove unfaithful, instantly it will lose its virtue.' The carpenter, very happy in what he heard, took the shirt, and returned great thanks for the gift.

A short while afterward, the carpenter being sent for to superintend the building of the emperor's palace, took with him the valuable present which he had received. He continued absent until the structure was complete; and numbers, observing how much