gin troth. Therefore the second ought not to be loved so well. But I might love him more, and this would increase the evil: on the other hand, if I loved him less, there would exist only contention between us. So that I resolve never to be espoused again." The king, satisfied with what he heard, called another of his daughters, and proposed the same thing to her as to her elder sister. She replied,

My lord, I also decline this matter. For should I comply, it must be either for riches, or power, or beauty. Now of riches I have quite enough; my friends are sufficiently numerous to defend me; and as for beauty, I do not believe there was so beautiful a person in the world as my late husband. Therefore, I too resolve upon a single state." The king then applied to the third daughter, and she gave the following reasons for refusing his request." If," said she, "I marry, my husband must desire me either for my beauty or my wealth. Now it cannot be for the former, because I am not beautiful; then it must be for the latter, and true love never existed which

was founded upon mercenary feelings. When wealth flies, love flies with it *. Therefore, I would on no account marry again. Moreover, the Sacred Writings say, that a husband and wife are one body but two souls; therefore the body of my husband is my body, and the converse. Every day I visit the sepulchre of my deceased lord, and he is ever present to my mind. For all these causes, I determine to remain as I am." The king, pleased with the virtuous resolutions of his daughters, solicited them no more.

APPLICATION.

My beloved, the king is God. The three daughters are the soul, which image the Holy Trinity. For God said, "Let us make man in our image; therefore the Trinity in unity is typified by the soul, and the soul represented by three persons. The three dukes are the devil, the world, and the flesh; when they die,

* When Poverty comes in at the door, Love flies out at the window.-ENGLISH PROVERB.

that is, when the soul repents of her sins, do not again be united to them.

TALE LXXVI.

OF CONCORD.

Two physicians once resided in a city, who were admirably skilled in medicine; insomuch, that all the sick who took their prescriptions were healed; and it thence became a question with the inhabitants, which of them was the best. After a while, a dispute arose between them upon this point. Said one, "My friend, why should discord or envy or anger separate us; let us make the trial, and whosoever is inferior in skill shall serve the other." "But how," replied his friend, "is this to be brought about?" The first

physician answered, "Hear me. I will pluck out your eyes, without doing you the smallest injury, and lay them before you on the table; and when you desire it, I will replace them as perfect and serviceable as they were before. If, in like manner, you can perform this, we will then be esteemed equal, and walk as brethren through the world. But, remember, he who fails in the attempt shall become the servant of the other." "I am well pleased," returned his fellow, "to do as you say." Whereupon, he who made the proposition took out his instruments and extracted the eyes, besmearing the sockets and the outer part of the lids with a certain rich ointment. My dear friend," said he, "what do you perceive?" "Of a surety," cried the other, "I see nothing. I want the use of my eyes, but I feel no pain from their loss. I pray you, however, restore them to their places as you. promised." "Willingly," said his friend. He again touched the inner and outer part of the lids with the ointment, and then, with much precision, inserted the balls into their sockets. How do you see now?" asked he. "Excel

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lently," returned the other, "nor do I feel the least pain." "Well, then," continued the first, "it now remains for you to treat me in a similar manner *." 66 I am ready," said the latter. And accordingly taking the instruments, as the first had done, he smeared the upper and under parts of the eye with a peculiar ointment, drew out the eyes and placed them upon the table. The patient felt no pain; but, added, "I wish you would hasten to restore them." The operator cheerfully complied; but as he prepared his implements, a crow entered by an open window, and seeing the eyes upon the table, snatched one of them up, and flew away with it. The physician, vexed at what had happened, said to himself, "If I do not restore the eye to my companion I must become his slave." At that moment a goat, browsing at no great distance, attracted his observation. Instantly he ran to it, drew out one of its eyes, and put it into the place of the lost orb. "My dear friend," exclaimed the operator,

* A foolish physician. If the other succeeded, he acknowledged his superiority, or equality, at least; if not, he lost his eyes. At all events, he could gain nothing by the experiment.