his wife. The other he retained himself; and as their love had been, such was the power of the rings. The wife presently forgot her husband, and the husband cared but little for the memory of his wife. Seeing, therefore, that his object was achieved, he departed joyfully to his own dominions, and never afterwards returned to the lady. So he ended his days in peace.

APPLICATION.

My beloved, by the Emperor understand the human soul, which ought to return to its own country-that is, to Heaven, by which path alone it can arrive at security. Therefore, the Psalmist says" Save me, O God," &c. The wife is our body, which holds the soul in sensual delights, that encumber and bar its passage to that eternal life, where the empire and hope of the soul is. And why does it so impede it? Because the flesh rebels against the spirit, and the spirit wars against the flesh. Do ye, therefore, as the Emperor did; make

two rings-the rings of memory and forgetfulness, which are prayer and fasting; for both are effective. In most countries, a ring upon the woman's finger is a token of her marriage; and when a man resigns himself to prayer and fasting, it is evidence of his being the bride of Christ. Prayer is the ring of memory, for the Apostle enjoins us to "pray without ceasing." Man, therefore, makes use of periodical prayer, that God may remember his desires; while angels themselves present and aid the petition, as we read in the book of Tobit. Fasting may be called the ring of oblivion, because it withdraws from and forgets the enticements of the flesh, that there may be no obstruction in its progress to God. Let us then study to preserve these rings and merit everlasting life.

TALE XI.

OF THE POISON OF SIN.

ALEXANDER was a prince of great power, and a disciple of Aristotle, who instructed him in every branch of polite learning. The Queen of the North having heard of his proficiency, nourished her daughter from the cradle upon a certain kind of deadly poison; and when she grew up, she was considered so beautiful, that the sight of her alone affected many with madness. The Queen sent her to Alexander to espouse. He had no sooner beheld her, than he became violently enamoured, and with much eagerness desired to possess her; but Aristotle observing his weakness, said—" Do not touch her, for if you do, you will certainly perish. She has been nurtured upon the most deleterious food, which I will prove to you imme

diately. Here is a malefactor, who is already condemned to death. He shall be united to her, and you will soon see the truth of what I advance." Accordingly the culprit was brought without delay to the girl; and scarcely had he touched her lips, before his whole frame was impregnated with poison, and he expired in the greatest agony. Alexander, glad at his escape from such imminent destruction, bestowed all thanks on his instructor, and returned the girl to her mother. (7)

APPLICATION.

My beloved, any good Christian, strong and powerful in virtues communicated at his baptism, may be called Alexander. He is strong and powerful as long as he preserves his purity from the contamination of the devil, the world, and the flesh. The Queen of the North is a superfluity of the things of life, which sometimes destroys the spirit, and generally the body. The envenomed beauty, is Luxury and Gluttony, which feed men with delicacies,

that are poison to the soul. Aristotle is thy conscience, or reason, which reproves and opposes the union that would undo the soul. The malefactor is a perverse man, disobedient to his God, and more diligent in pursuing his own carnal delights, than the divine commands. He enfolds his sins in a close embrace, by whose deadly touch he is spiritually destroyed. So the book of Wisdom, "He who touches pitch shall be defiled by it." Let us then study to live honestly and uprightly, in order that we may attain to everlasting life.

TALE XII

OF BAD EXAMPLE.

In the reign of Otho there was a certain slippery priest, who created much disturbance