The Hive: Or, A Collection of Thoughts on Civil, Moral, Sentimental and Religious Subjects: Selected from the Writings of Near One Hundred of the Best Authors of Different Nations; But Chiefly from the English Writers. Intended as a Repository of Sententious, Ingenious, and Pertinent Sayings, in Verse and Prose ... |
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Page 23
... taste for the laconic style , how copiously may our wants be supplied , and how delicate- ly our taste gratified ! especially in the books of Proverbs , Ecclesiastes , and some of the mi- nor prophets . Yet not the more Cease I to ...
... taste for the laconic style , how copiously may our wants be supplied , and how delicate- ly our taste gratified ! especially in the books of Proverbs , Ecclesiastes , and some of the mi- nor prophets . Yet not the more Cease I to ...
Page 35
... taste for no other enjoyment of any kind : There is a natural disrelish of every thing which is good in his very nature , and he is born an enemy to the world , he is ever extremely partial to himself , in all his actions , and has no ...
... taste for no other enjoyment of any kind : There is a natural disrelish of every thing which is good in his very nature , and he is born an enemy to the world , he is ever extremely partial to himself , in all his actions , and has no ...
Page 49
... taste , must be united an expansion of mind , and refinement of thought , which is the result of high cultivation . To render this sort of conversation irresistibly attractive , a knowledge of the world is requisite , and that ...
... taste , must be united an expansion of mind , and refinement of thought , which is the result of high cultivation . To render this sort of conversation irresistibly attractive , a knowledge of the world is requisite , and that ...
Page 50
... taste - points to the heart . 140 COVETOUSNESS . LET the fruition of things bless the pos session , and think it more satisfaction to live richly , than to die rich ; for since your good works , not your goods , will follow you ; since ...
... taste - points to the heart . 140 COVETOUSNESS . LET the fruition of things bless the pos session , and think it more satisfaction to live richly , than to die rich ; for since your good works , not your goods , will follow you ; since ...
Page 59
... composed , ) and a secret spring of joy in my heart ; -I taste all the innocent satisfactions of life pure as I have no share in pleasures that leave a sting behind them . -Man but dives in death , Dives from the sun THE HIVÉ .
... composed , ) and a secret spring of joy in my heart ; -I taste all the innocent satisfactions of life pure as I have no share in pleasures that leave a sting behind them . -Man but dives in death , Dives from the sun THE HIVÉ .
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Common terms and phrases
actions affections affliction amiable beauty blasphemies blessing body charity charms chastity cheerful conscience contemplation conversation creature dangerous death delight desire distress dition duty endeavor enemy envy esteem ev'ry evil excellent favor fear feel five crowns folly fool fortune friendship give glory grace greatest happiness hath heart heaven honest honor hope human nature impudence injury innocence Jupiter kind knowledge libertine live look mankind married couple merit mind misery misfortune modesty ness never noble obliged ornament ourselves pain passions perfection person pise pleasing pleasure plebian Plutarch poor poverty praise prayers pride proper quire reason religion render repentance rich says secret seldom sense sensibility sincere sion Socrates sorrow soul speak spirit sure sweet taste Telemachus temper thee thing thou thought tion Titles of honor true true courage truly truth usury vice virtue virtuous wealth wisdom wise worth
Popular passages
Page 30 - Ah! little think the gay licentious proud, Whom pleasure, power, and affluence surround — They who their thoughtless hours in giddy mirth, And wanton, often cruel, riot waste — Ah! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain...
Page 118 - Whatsoever ye would that men should do unto you, even so do unto them ; for this is the law and the prophets.
Page 31 - How many drink the cup Of baleful grief, or eat the bitter bread Of misery. Sore pierced by wintry winds, How many shrink into the sordid hut Of cheerless poverty.
Page 173 - OF all the causes which conspire to blind Man's erring judgment, and misguide the mind, What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
Page 66 - ... the body of it. Education, after the same manner, when it works upon a noble mind, draws out to view every latent virtue and perfection, which without such helps are never able to make their appearance.
Page 195 - True happiness is of a retired nature, and an enemy to pomp and noise ; it arises, in the first place, from the enjoyment of one's self ; and, in the next, from the friendship and conversation of a few select companions...
Page 200 - Good name in man and woman, dear my lord, Is the immediate jewel of their souls : Who steals my purse, steals trash ; 'tis something, nothing ; 'Twas mine, 'tis his, and has been slave to thousands : But he that filches from me my good name Robs me of that which not enriches him, And makes me poor indeed, Oth.
Page 42 - INQUIRIES after happiness, and rules for attaining it, are not so necessary and useful to mankind as the arts of consolation, and supporting one's self under affliction. The utmost we can hope for in this world is contentment ; if we aim at any thing higher, we shall meet with nothing but grief and disappointment. A man should direct all his studies and endeavours at making himself easy now, and happy hereafter.
Page 30 - Ah little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain. How many sink in the devouring flood, Or more devouring flame. How many bleed, By shameful variance betwixt man and man. How many pine in want, and dungeon glooms ; Shut from the common air, and common use Of their own limbs.
Page 194 - That calm and elegant satisfaction which the vulgar call melancholy is the true and proper delight of men of knowledge and virtue.