The Family Library (Harper)., Volume 581833 - Child rearing |
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Page xi
... called Faith - - · · 125 126 PART III . OF THE MORAL PRINCIPLE , OR CON- SCIENCE 129 Proofs of the Existence of Conscience as a distinct Principle of the Mind 129 Nature of its Operation as the regulating Principle 130 Page Analogy ...
... called Faith - - · · 125 126 PART III . OF THE MORAL PRINCIPLE , OR CON- SCIENCE 129 Proofs of the Existence of Conscience as a distinct Principle of the Mind 129 Nature of its Operation as the regulating Principle 130 Page Analogy ...
Page 29
... called , analogous to that by which we acquire the knowledge of any principle in natural science . We cannot believe that they are derived entirely from revelation , because we find the belief existing where no revelation is known , and ...
... called , analogous to that by which we acquire the knowledge of any principle in natural science . We cannot believe that they are derived entirely from revelation , because we find the belief existing where no revelation is known , and ...
Page 33
... called First Truths , -principles which are now universally admitted to require no other evidence than the conviction which forces itself upon every sound understanding . PHILOSOPHY OF THE MORAL FEELINGS . WHEN we analyze the FIRST ...
... called First Truths , -principles which are now universally admitted to require no other evidence than the conviction which forces itself upon every sound understanding . PHILOSOPHY OF THE MORAL FEELINGS . WHEN we analyze the FIRST ...
Page 40
... called the active principles of man , or those which are calculated to decide his conduct as a moral and responsible being . In connexion with them , there is another class of feelings , which may be called passive or connecting ...
... called the active principles of man , or those which are calculated to decide his conduct as a moral and responsible being . In connexion with them , there is another class of feelings , which may be called passive or connecting ...
Page 44
... called the Appetites . These , which we possess in common with the lower animals , are im- planted in us for important purposes ; but they re- quire to be kept under the most rigid control , both of reason and the moral principle . When ...
... called the Appetites . These , which we possess in common with the lower animals , are im- planted in us for important purposes ; but they re- quire to be kept under the most rigid control , both of reason and the moral principle . When ...
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acquire action adapted affections appears approbation arise attention Author benevolence Boy's and Girl's calculated character conduct conscience considered consists conviction cultivation degree Deity desire directed distinct divine duty emotions Engravings exer exercise facts faith Family Library GEORGE CROLY Girl's Library gratification habits harmony highest Hugh Murray human important impression individual infinite influence inquiry intellectual interest J. G. LOCKHART JOHN ABERCROMBIE JOHN GALT judgment justice kind knowledge Lady MORGAN leads LL.D LORD BYRON manner ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral Governor moral principle moral rectitude motives nature object observations opposed peculiar perceive Philip Augustus philosophy Portrait present purity readers reason referred regard regulated relations respecting sacred writings self-love selfish sense Sir Walter Scott sound tendency things tion truth TRYON COUNTY veracity volition vols volume whole writer
Popular passages
Page 96 - For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
Page 130 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Page 95 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge ; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity...
Page 135 - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 130 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Page 136 - Nevertheless, he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 145 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Page 157 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Page 118 - B., without degrading me. I think you know Moore. Pray assure him that I have not the smallest influence over Lord Byron, in this particular, and if I had, I certainly should employ it to eradicate from his great mind the delusions of Christianity, which, in spite of his reason, seem perpetually to recur, and to lay in ambush for the hours of sickness and distress.
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