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What glowing thanks his lips and heart employ,
While danger past is turn’d to present joy.
So fares it with the sinner, when he feels
A growing dread of vengeance at his heels :
His conscience, like a glassy lake before,
Lash'd into foaming waves, begins to roar;
The law grown clamorous, though silent long,
Arraigns him---charges him with ev'ry wrong--
Asserts the rights of his offended Lord
And death or restitution is the word:
The last impossible, he fears the first,
And, having well deserv’d, expects the worst.
Then welcome refuge, and a peaceful home;
Oh, for a shelter from the wrath to come!
Crush me, ye rocks! ye falling mountains hide,
Or bury me in ocean's angry

The scrutiny of those all-seeing eyes
I dare not---And you need not, God replies;
The remedy you want I freely give:
The Book shall teach you-read, believe, and live!
"Tis done—the raging storm is heard no more,
Mercy receives him on her peaceful shore:
And Justice, guardian of the dread command,
Drops the red vengeance from his willing hand.
A soul redeem'd demands a life of praise;
Hence the complexion of his future days,
Hence a demeanour holy and unspeck’d,
And the world's hatred as its sure effect.

Some lead a life unblameable and just,
Their own dear virtue their unshaken trust :
They never sin-or if (as all offend)
Some trivial slips their daily walk attend,
The poor are near at hand, the charge is small,
A slight gratuity atones for all.
For though the pope has lost his int'rest here,
And pardons are not sold as once they were,
No papist more desirous to compound,
Than some grave sinners upon English ground.

may--too late.

That plea refuted, other quirks they seek-
Mercy is infinite, and man is weak;
The future shall obliterate the past,
And Heav'n no doubt shall be their home at last.

Come then-a still, small whisper in your ear-
He has no hope who never had a fear;
And he that never doubted of his state,

may perhaps--perhaps he

The path to bliss abounds with many a snare; Learning is one, and wit, however rare. The Frenchman, first in literary fame, (Mention him if you please. Voltaire ?- The same,) With spirit, genius, eloquence, supplied, Liv'd long, wrote much, laugh'd heartily, and died. The Scripture was his jest-book, whence he drew Bon mots to gall the Christian and the Jew; An infidel in health, but what when sick ? Oh-then a text would touch him at the quick: View him at Paris in his last career, Surrounding throngs the demigod revere; Exalted on his pedestal of pride, And fum'd with frankincense on ev'ry side. He begs their flatt'ry with his latest breath, And smother'd in't at last, is prais'd to death.

Yon cottager, who weaves at her own door, Pillow and bobbins all her little store; Content though mean, and cheerful if not gay, Shuffling her threads about the livelong day, Just earns a scanty pittance, and at night Lies down secure, her heart and pocket light; She, for her humble sphere by nature fit, Has little understanding, and no wit, Receives no praise; but, though her lot be such, (Toilsome and indigent) she renders much; Just knows, and knows no more, her Bible trueA truth the brilliant Frenchman never knew; And in that charter reads with sparkling eyes Her title to a treasure in the skies.

0, happy peasant! Oh, unhappy bard!
His the mere tinsel, hers the rich reward ;
He prais'd perhaps for ages yet to come,
She never heard of half a mile from home :
He lost in errors his vain heart prefers,
She safe in the simplicity of hers.

Not many wise, rich, noble, or profound
In science, win one inch of heav'nly ground.
And is it not a mortifying thought

poor should gain it, and the rich should not?
No--the voluptuaries, who ne'er forget
One pleasure lost, lose Heav'n without regret;
Regret would rouse them, and give birth to pray'r;
Pray’rwould add faith, and faith would fix them there.

Not that the Former of us all, in this, Or aught he does, is govern'd by caprice; The supposition is replete with sin, And bears the brand of blasphemy burnt in. Not so—the silver trumpet's heav'nly call Sounds for the poor, but sounds alike fór all: Kings are invited, and would kings obey, No slaves on earth more welcome were than they: But royalty, nobility, and state, Are such a dead preponderating weight, That endless bliss (how strange soe'er it seem) In counterpoise, flies up and kicks the beam. Tis

ye cannot enter-why? Because

ye will not, Conyers would reply-
And he says much that many may dispute,
And cavil at with ease, but none refute.
0, bless'd effect of penury and want;
The seed sown there, how vig'rous is the plant!
No soil like poverty for growth divine,
As leanest land supplies the richest wine.
Earth gives too little, giving only bread,
To nourish pride, or turn the weakest head:
To them the sounding jargon of the schools
Seems what it is a cap and bell for fools :

open, and

The light they walk by, kindled from above,
Shows them the shortest way to life and love:
They, strangers to the controversial field,
Where deists, always foild, yet scorn to yield,
And never check'd by what impedes the wise,
Believe, rush forward, and possess the prize.

Envy, ye great, the dull unletter'd small :
Ye have much cause for envy—but not all.
We boast some rich ones whom the Gospel sways,
And one who wears a coronet and prays;
Like gleanings of an olive-tree they show,
Here and there one upon the topmost bough.

How readily upon the Gospel plan,
That question has its answer—What is man?
Sinful and weak, in ev'ry sense a wretch;
An instrument, whose chords upon the stretch,
And strain’d to the last screw that he can bear,
Yield only discord in his Maker's ear:
Once the bless'd residence of truth divine,
Glorious as Solyma's interior shrine,
Where, in his own oracular abode,
Dwelt visibly the light-creating God;
But made long since, like Babylon of old,
A den of mischiefs never to be told;
And she, once mistress of the realms around,
Now scatter'd wide, and nowhere to be found,
As soon shall rise and reascend the throne,
By native pow'r and energy her own,
As Nature, at her own peculiar cost,
Restore to man the glories he has lost.
Go-bid the winter cease to chill the year,
Replace the wand'ring comet in his sphere,
Then boast (but wait for that unhop'd-for hour)
The self-restoring arm of human pow'r.
But what is man in his own proud esteem?
Hear him_himself the poet and the theme :
A monarch cloth'd with majesty and awe,
His mind his kingdom, and his will his law,

Grace in his mien, and glory in his eyes,
Supreme on earth, and worthy of the skies,
Strength in his heart, dominion in his nod,
And, thunderbolts excepted, quite a God'!
So sings he, charm’d with his own mind and form,
The song magnificent—the theme a worm!
Himself so much the source of his delight,
His Maker has no beauty in his sight.
See where he sits, contemplative and fix'd,
Pleasure and wonder in his features mix'd,
His passions tam’d and all at his control,
How perfect the composure of his soul!
Complacency has breath'd a gentle gale
O'er all his thoughts, and swell’d his easy sail :
His books well trimm'd and in the gayest style,
Like regimental coxcombs, rank and file,
Adorn his intellects as well as shelves,
And teach him notions splendid as themselves :
The Bible only stands neglected there,
Though that of all most worthy of his care;
And, like an infant troublesome awake,
Is left to sleep for peace and quiet sake.

What shall the man deserve of human kind,
Whose happy skill and industry combin’d
Shall prove (what argument could never yet)
The Bible an imposture and a cheat?
The praises of the libertine profess'd,
The worst of men, and curses of the best.
Where should the living, weeping o'er his woes;
The dying, trembling at the awful close;
Where the betray'd, forsaken and oppress'd,
The thousands whom the world forbids to rest;
Where should they find (those comforts at an end
The Scripture yields), or hope to find, a friend?
Sorrow might muse herself to madness then,
And seeking exile from the sight of men,
Bury herself in solitude profound,
Grow frantic with her pangs, and bite the ground.

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