An Essay on Liberty and Slavery |
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Page 3
... tion of Civil Liberty ... 13 ......... SECT . III . No good law ever limits or abridges the Na- tural Liberty of Mankind ..... ............ 22 SECT . IV . The Distinction between Rights and Liberty .. 28 SECT . V. - The Relation between ...
... tion of Civil Liberty ... 13 ......... SECT . III . No good law ever limits or abridges the Na- tural Liberty of Mankind ..... ............ 22 SECT . IV . The Distinction between Rights and Liberty .. 28 SECT . V. - The Relation between ...
Page 4
... tion of his Country .. 311 .................. SECT . III . The Right of Trial by Jury not impaired by the Fugitive Slave Law ......... SECT . IV . -The Duty of the Citizen in regard to the 353 ............. Constitution of the United ...
... tion of his Country .. 311 .................. SECT . III . The Right of Trial by Jury not impaired by the Fugitive Slave Law ......... SECT . IV . -The Duty of the Citizen in regard to the 353 ............. Constitution of the United ...
Page 5
... tion , and the leisure moments of the first two months of the present session of the University , but for the solici tation of two intelligent and highly - esteemed friends . In submitting the work , as it now is , to the judg ment of ...
... tion , and the leisure moments of the first two months of the present session of the University , but for the solici tation of two intelligent and highly - esteemed friends . In submitting the work , as it now is , to the judg ment of ...
Page 16
... thus did through inadvertency , was knowingly and designedly done by the philosopher of Malmesbury . In a state 16 LIBERTY AND SLAVERY . berty PAGE 121 -Examination of the commonly-received defini- tion of Civil Liberty.
... thus did through inadvertency , was knowingly and designedly done by the philosopher of Malmesbury . In a state 16 LIBERTY AND SLAVERY . berty PAGE 121 -Examination of the commonly-received defini- tion of Civil Liberty.
Page 36
... tion which justifies the state in taking either the life or the liberty of its subjects . Hence , if we would determine in any case whether society is justified in depriving any of its members 36 LIBERTY AND SLAVERY .
... tion which justifies the state in taking either the life or the liberty of its subjects . Hence , if we would determine in any case whether society is justified in depriving any of its members 36 LIBERTY AND SLAVERY .
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Common terms and phrases
abolition abolitionism abolitionists according admit apostle argu argument Aristotle assertion authority Barnes Berbice River bondage brute Channing Christian civil claim clause colonies Congress of 1793 Constitution crime declared divine doctrine doubt duty Elbridge Gerry emancipation enlightened epistle Epistle to Philemon equal right estates evident fact freedom freeman Fugitive Slave Law ground Hebrews Hence hired servant human inalienable rights institution of slavery Jamaica justice labor land law of nature litionist master means ment merely Montesquieu Moral Science natural liberty natural right negro oath obedience obligation Onesimus opinion passage passions Paul Philemon plain political possession precept principle proceed question reason recognised regard sanction says Dr Scripture seen Senator servitude Seward slave trade slaveholder society sophisms South Southern speech Sumner suppose Supreme Court teach Testament thing Thou shalt tion trial by jury true truth Tychicus United Wayland West Indies words wrong
Popular passages
Page 148 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 71 - Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you ; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land : and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over...
Page 172 - Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed. And they that have believing masters, let them not despise them, because they are brethren ; but rather do them service, because they are faithful and beloved, partakers of the benefit.
Page 149 - And if the servant shall plainly say, 'I love my master, my wife, and my children; I will not go out free': Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him for ever.
Page 172 - Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Page 193 - Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord ? 17 If thou count me therefore a partner, receive him as myself.
Page 174 - If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; he is proud, knowing nothing...
Page 148 - And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished. Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Page 149 - If he came in by himself, he shall go out by himself; if he were married, then his wife shall go out with him.
Page 202 - I have sent again ; thou therefore receive him, that is, mine own bowels ; whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel. But without thy mind would I do nothing ; that thy benefit should not be as it were of necessity, but willingly.