Sermons, Chiefly on the Theory of Religious Belief: Preached Before the University of Oxford |
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Page 4
... ment producible on the other side ; and too hasty because , had they been patient , succeeding dis- coveries would perhaps of themselves have solved for them the objection , without the interference of a controversialist . The ill ...
... ment producible on the other side ; and too hasty because , had they been patient , succeeding dis- coveries would perhaps of themselves have solved for them the objection , without the interference of a controversialist . The ill ...
Page 15
... ment of the monastic spirit , and the extravagances of fanaticism . Although , then , Christianity seems to have been the first to give to the world the pattern of the true spirit of philosophical investigation , yet , as the principles ...
... ment of the monastic spirit , and the extravagances of fanaticism . Although , then , Christianity seems to have been the first to give to the world the pattern of the true spirit of philosophical investigation , yet , as the principles ...
Page 24
... ment for a Governor and Judge , distinct from the moral system itself , to those who disputed its informations . While , then , Natural Religion was not without pro- vision for all the deepest and truest religious feel- ings , yet ...
... ment for a Governor and Judge , distinct from the moral system itself , to those who disputed its informations . While , then , Natural Religion was not without pro- vision for all the deepest and truest religious feel- ings , yet ...
Page 52
... ment of an usurpation which has been preparing , with more or less of open avowal , for some centuries , -- the usurpation of Reason in morals and religion . In the first years of its growth it professed to respect the bounds of justice ...
... ment of an usurpation which has been preparing , with more or less of open avowal , for some centuries , -- the usurpation of Reason in morals and religion . In the first years of its growth it professed to respect the bounds of justice ...
Page 60
... ment of our Lord's prophecy , as it contrasts the Apostles and mankind at large , when he declares , 66 Being reviled , we bless ; being persecuted , we suffer it ; being defamed , we intreat ; we are made as the filth of the world ...
... ment of our Lord's prophecy , as it contrasts the Apostles and mankind at large , when he declares , 66 Being reviled , we bless ; being persecuted , we suffer it ; being defamed , we intreat ; we are made as the filth of the world ...
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Sermons, Chiefly on the Theory of Religious Belief, Preached Before the ... John Henry 1801-1890 Newman No preview available - 2016 |
Common terms and phrases
Ahaz antecedent Apostle argu argument ascertaining Athanasian Creed Balaam believe benevolence Bigotry Blessed called cerning character Christ Christian Church circumstances concerning conduct conscience considered course creed dence distinct Divine doctrine dogmatic duty evidence evil exercise of Reason existence external fact faculty Faith feelings follow gift God's Gospel grounds hand hath heart heathen heresy Holy Holy Spirit human idea impression influence instance instinct intellectual investigation Israelites Jews judge judgment knowledge Latitudinarians ligion Lord mankind matter means ment merely mind miracles moral moral character multitude Natural Religion ness obedience object opinions ourselves persons philosophical Preached present presumptions principles profess proof Prophet question racter religious remarks revealed revealed system rule sacred Saul Scrip Scripture sense sight Socinianism speak spirit superstition teaching theory things Thou thought tical tion true truth UNIV unto wisdom witness words
Popular passages
Page 57 - Fret not thyself because of evildoers, Neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, And wither as the green herb.
Page 241 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them...
Page 231 - But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him : neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him ? But we have the mind of Christ.
Page 127 - Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord God: wherefore turn yourselves, and live ye.
Page 276 - For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another divers kinds of tongues, to another the interpretation of tongues.
Page 300 - BLESSED is the man that hath not walked in the counsel of the ungodly, nor stood in the way of sinners, and hath not sat in the seat of the scornful...
Page 301 - I will stand upon my watch, and set me upon the tower, and will watch to see what He will say unto me, and what I shall answer when I am reproved.
Page 153 - He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. Be still, and know that I am God : I will be exalted among the heathen, I will be exalted in the earth.
Page 308 - For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Page 153 - Fear ye not, stand still, and see the salvation of the Lord, which He will show to you to-day : for the Egyptians whom ye have seen to-day, ye shall see them again no more for ever. The Lord shall fight for you, and ye shall hold your peace.