The Prose Works of John Milton, Volume 1John W. Moore [Printed by King & Baird], 1847 |
From inside the book
Results 1-5 of 100
Page x
... doubt the inherent grandeur of his character ; and nearly the only ground upon which any one ventures now to assail him is that of his having continued in office under the Protector , whom it is a custom of English sopho- mores to ...
... doubt the inherent grandeur of his character ; and nearly the only ground upon which any one ventures now to assail him is that of his having continued in office under the Protector , whom it is a custom of English sopho- mores to ...
Page 12
... up , and not to be followed without suspicion , doubt , and danger . The ast point wherein the antiquary is to be dealt with at his own weapon , is , " 2 to make it manifest that the ancientest and 12 OF REFORMATION IN ENGLAND .
... up , and not to be followed without suspicion , doubt , and danger . The ast point wherein the antiquary is to be dealt with at his own weapon , is , " 2 to make it manifest that the ancientest and 12 OF REFORMATION IN ENGLAND .
Page 15
... doubt , that have all the helps of learning , and faithful industry , that man in this life can look for , and the assistance of God as near now to us as ever ? But let the Scriptures be hard ; are they more hard , more crabbed , more ...
... doubt , that have all the helps of learning , and faithful industry , that man in this life can look for , and the assistance of God as near now to us as ever ? But let the Scriptures be hard ; are they more hard , more crabbed , more ...
Page 20
... doubt , But lords beware and them defend ; For now these folks be wonders stout , The king and lords now this amend . And in the next Stanza , which begins the third part of the tale , he argues that they ought not to be lords . Moses ...
... doubt , But lords beware and them defend ; For now these folks be wonders stout , The king and lords now this amend . And in the next Stanza , which begins the third part of the tale , he argues that they ought not to be lords . Moses ...
Page 23
... doubt not , can prosecute against them . I proceed within my own bounds to show you next what good agents they are about the revenues and riches of the kingdom , which declare of what moment they are to monarchy , or what avail . Two ...
... doubt not , can prosecute against them . I proceed within my own bounds to show you next what good agents they are about the revenues and riches of the kingdom , which declare of what moment they are to monarchy , or what avail . Two ...
Other editions - View all
Common terms and phrases
adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel grant hand hath heart holy honour husband Irenæus Jews judge judgment justice king kingdom labour law of Moses learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony mind Moses nature never oath ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman saith Saviour schism Scripture soul spirit suffer taught things thou thought true truth tyranny tyrant virtue wedlock whenas wherein whereof whole wife wisdom wise words
Popular passages
Page 174 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat.
Page 201 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Page 56 - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
Page 188 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 341 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page 186 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 70 - The Scripture also affords us a divine pastoral drama in the Song of Solomon, consisting of two persons, and a double chorus, as Origen rightly judges. Ami the Apocalypse of St. John is the majestic image of a high and stately tragedy, shutting up and intermingling her solemn scenes and acts with a sevenfold chorus of hallelujahs and harping symphonies: and this my opinion the grave authority of Pareus, commenting that book, is sufficient to confirm.
Page 322 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
Page 320 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page viii - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.