A Vindication of the Doctrine of Scripture, and of the Primitive Faith: Concerning the Deity of Christ: in Reply to Dr. Priestley's History of Early Opinions, &c ...Neill, 1794 |
Other editions - View all
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... Joseph Priestley,John Jamieson No preview available - 2015 |
VINDICATION OF THE DOCTRINE OF John 1759-1838 Jamieson,Joseph 1733-1804 Priestley No preview available - 2016 |
A Vindication of the Doctrine of Scripture, and of the Primitive Faith ... John Jamieson No preview available - 2018 |
Common terms and phrases
according Adrian afcribed afferted againſt alfo alſo ancient Apoſtles autem becauſe believed bishops called Carpocrates Celfus Cerinthians Cerinthus Chrift Chriftians church circumftance concerning confiderable confidered defign denied diſtinct divinity doctrine Dr P.'s Ebion Ebionites epiftle Epiphanius eſpecially Eufebius evidence excommunicated exiſtence expreffed expreffion faid faith fame Father fays fect feems fenfe fhall fhew firft firſt fome fpeaks ftill fubject fuch fuppofed Gentile Gnoftics Goſpel Hebrew Hebrew Chriftians Hegefippus herefy heretics Hift hiftory himſelf Ibid Irenĉus Jefus Jerom Jerufalem Jewish Jews Juftin language learned leaſt Logos Marcion mentioned moſt muft muſt Nazarenes obferves opinion oppoſed Origen orthodox paffage Paulus perfons Praxeas proof prove quĉ quoted reaſon reſpect ſaid ſays ſeems ſhall ſhould Socinians ſpeaks ſtill ſuppoſed teftimony Tertullian thefe themſelves Theodotus theſe theſe things theſe words thofe thoſe tion tranflated underſtand underſtood Unitarians uſed worſhip writer δε εν και τε
Popular passages
Page 104 - Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law : And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Page 8 - Let us search into all the ages that have gone before us ; and let us learn that our Lord has in every one of them still given place for repentance to all such as would turn to him.
Page 161 - TELL me, ye that desire to be under the Law, do ye not hear the Law? For it is written, that Abraham had two sons, the one by a bond-maid, the other by a free-woman.
Page 349 - There are who partake of the Logos which was from the beginning, the Logos that was with God, and the Logos that...
Page 12 - ... miraculous birth. Epiphanius, in his account of the Nazarenes (and the Jewish christians never went by any other name) makes no mention of any of them believing the divinity of Christ, in any sense of the word. It is particularly remarkable that Hegesippus, in giving an account of the heresies of his time, though he mentions the Carpocratians, Valentinians, and others who were generally termed Gnostics (and who held that Christ had a pre-existence, and was man only in appearance) not only makes...
Page 308 - They are then conducted by us to a place where there is water, and are regenerated in the same manner in which we ourselves were regenerated. For they are then washed in the name of God the Father and Lord of the Universe, and of our Saviour Jesus Christ. and of the Holy Spirit.
Page 467 - swearing by the most high God ; the great, immortal, celestial Son of the Father ; the Spirit, proceeding from the Father; one of three, and three of one.
Page 308 - In the name of God, the Father and Lord of all, and of our Saviour, Jesus Christ, and of the Holy Ghost, they then receive the washing with water. For Christ said: "Unless you be born again, you shall not enter into the kingdom of heaven
Page 444 - Polycarp, a disciple of St. John, when at the stake, addressed a prayer to God which he concluded in this manner : " For all things I praise thee, I bless thee, I glorify thee, together with the eternal and heavenly Jesus Christ: with whom, unto thee, and the Holy Spirit, be glory, both now and for ever, world without end, Amen.
Page 161 - Mofes, thoujhalt not muzzle the mouth of the ox, that treadeth out the corn. Doth GOD take care for oxen ? Or, faith he it, altogether, for our fakes ? For our fakes, no doubt, this is written...