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able abstract actions agree appear assent beginning belong body cause clear color comes common complex complex idea conceive concerning confused consider consideration consists depend desire determined distinct distinguish doubt duration effect equal essence evident examine existence extension faculties farther figure follow give happiness hath identity imagine infinite innate judge kind knowledge known least leave less liberty light lordſhip matter means measure mind modes motion move names nature necessary never objects observe operations pain particles particular perceive perception perhaps person plain pleasure present principles produce propositions prove qualities reason receive reference reflection relation rest rule ſame ſame body sensation senses sensible shecies signify simple ideas solidity sort soul sounds space speak species stand ſubſtance substances supposed taken things thoughts tion true truth understanding uneasiness whereby wherein
Page 126 - For, wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Page 105 - All those sublime thoughts which tower above the clouds, and reach as high as heaven itself, take their rise and footing here: in all that great extent wherein the mind wanders in those remote speculations it may seem to be elevated with, it stirs not one jot beyond those ideas which sense or reflection have offered for its contemplation.
Page 92 - Our observation employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge from whence all the ideas we have or can naturally have do spring.
Page 108 - The dominion of man in this little world of his own understanding, being much-what the same as it is in the great world of visible things; wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand; but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.
Page 115 - These I call original or primary qualities of body, which I think we may observe to produce simple ideas in us, viz. solidity, extension, figure, motion or rest, and number. §10. Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Page 30 - It will be no Excuse to an Idle and Untoward Servant, who would not attend his Business by Candle-light, to plead that he had not broad Sun-shine. The Candle, that is set up in us, shines bright enough for all our Purposes.
Page 38 - Characters, as it were stamped upon the Mind of Man, which the Soul receives in its very first Being; and brings into the World with it.
Page xxix - Since it is the UNDERSTANDING that sets man above the rest of sensible beings, and gives him all the advantage and dominion which he has over them; it is certainly a subject, even for its nobleness, worth our labour to inquire into.
Page 115 - Beyond all this we may find another reason why God hath scattered up and down several degrees of pleasure and pain, in all the things that environ and affect us, and blended them together, in almost all that our thoughts and senses have to do with ; that we, finding imperfection, dissatisfaction, and want of complete happiness, in all the enjoyments which the creatures can afford us, might be led to seek it in the enjoyment of Him " with whom there is fulness of joy, and at whose right hand are pleasures...