The Philosophy of the Human Voice: Embracing Its Physiological History; Together with a System of Principles by which Criticism in the Art of Elocution May be Rendered Intelligible, and Instruction, Definite and Comprehensive. To which is Added A Brief Analysis of Song and Recitative |
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Common terms and phrases
a-we abrupt element accent applied aspiration atonic cadence called character chromatic melody concrete rise constituents crete current melody degree descent described diatonic melody diatonic scale dignity dipthongal discourse discrete distinction downward concrete downward intervals downward vanish effect elocution emphasis emphatic employed English language equable concrete equal falsette fauces feeling fifth force fulness function give glottis heard human voice immutable syllables indefinite inquiry interrogative interval intonation inverted language long quantity means minor third octave orotund passion pause peculiar perception phatic plaintive principles produce prolonged pronunciation prosodial protracted purpose question radical and vanish radical pitch radical stress reader rise and fall rising interval rythmus scale semitone sentence sentiment short simple rise song sound speaking speech subtonic succession term third thought tion tone tremor tremulous triad utterance uvula vanishing movement vanishing stress varied vocal wave wider intervals words
Popular passages
Page 221 - Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions ? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is ? if you prick us, do we not bleed ? if you tickle us, do we not laugh ? if you poison us, do we not die ? and if you wrong us, shall we not revenge ? if we are like you in the rest, we will resemble you in that.
Page 90 - Hampton takes its name. Here Britain's statesmen oft the fall foredoom Of foreign tyrants and of nymphs at home; Here thou, great Anna! whom three realms obey, Dost sometimes counsel take— and sometimes tea. Hither the heroes and the nymphs resort, To taste awhile the pleasures of a court; In various talk th...
Page 317 - Pity the sorrows of a poor old man ! Whose trembling limbs have borne him to your door, Whose days are dwindled to the shortest span; Oh ! give relief, and Heaven will bless your store.
Page 200 - On the other side, Incensed with indignation, Satan stood Unterrified, and like a comet burned, That fires the length of Ophiuchus huge In the arctic sky, and from his horrid hair Shakes pestilence and war.
Page 384 - O, pardon me, thou bleeding piece of earth, That I am meek and gentle with these butchers; Thou art the ruins of the noblest man That ever lived in the tide of times.
Page 202 - ... breed of noble bloods ! When went there by an age, since the great flood, But it was famed with more than with one man ? When could they say till now, that talked of Rome, That her wide walls encompassed but one man ? Now is it Rome indeed and room enough, When there is in it but one only man.
Page 355 - And when they list, their lean and flashy songs Grate on their scrannel Pipes of wretched straw...
Page 193 - So spake the seraph Abdiel, faithful found, Among the faithless faithful only he; Among innumerable false unmoved, Unshaken, unseduced, unterrified, His loyalty he kept, his love, his zeal ; Nor number nor example with him wrought To swerve from truth, or change his constant mind, Though single.
Page 221 - Christian is ? if you prick us, do we not bleed ? if you tickle us, do we not laugh ? if you poison us, do we not die ? and if you wrong us, shall we not revenge ? if we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility ? revenge : If a Christian wrong a Jew, what should his sufferance be by Christian example ? why, revenge. The villainy, you teach me, I will execute; and it shall go hard, but I will better the instruction.