Such trouble brought, affecting to subdue Rational liberty; yet know withal,
Since thy original lapse, true liberty
Is lost, which always with right reason dwells Twinned, and from her hath no dividual being: Reason in man obscured, or not obeyed, Immediately inordinate desires,
And upstart passions, catch the government From reason; and to servitude reduce
Man, till then free. Therefore, since he permits Within himself unworthy powers to reign Over free reason, God, in judgment just, Subjects him from without to violent lords; Who oft as undeservedly enthrall
His outward freedom: tyranny must be ; Though to the tyrant thereby no excuse. Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, But justice, and some fatal curse annexed, Deprives them of their outward liberty; Their inward lost: witness the irreverent son Of him who built the ark; who, for the shame Done to his father, heard this heavy curse, Servant of Servants, on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse; till God at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes; resolving from thenceforth To leave them to their own polluted ways; And one peculiar nation to select
From all the rest, of whom to be invoked;
A nation from one faithful man to spring : Him on this side Euphrates yet residing,
Bred up in idol-worship: O, that men
(Canst thou believe?) should be so stupid grown, While yet the patriarch lived who 'scaped the flood, As to forsake the living God, and fall
To worship their own work in wood and stone,
For Gods! Yet him God the Most High vouchsafes To call by vision, from his father's house,
His kindred, and false Gods, into a land
Which he will shew him; and from him will raise
A mighty nation; and upon him shower
His benediction so, that in his seed
All nations shall be blest: he straight obeys; Not knowing to what land, yet firm believes : I see him, but thou canst not, with what faith He leaves his Gods, his friends, and native soil, Ur of Chaldæa, passing now the ford To Haran; after him a cumbrous train
Of herds and flocks, and numerous servitude; Not wandering poor, but trusting all his wealth With God, who called him, in a land unknown. Canaan he now attains; I see his tents
Pitched about Sechem, and the neighbouring plain
Of Moreh; there by promise he receives Gift to his progeny of all that land,
From Hamath northward to the Desert south;
(Things by their names I call, though yet unnamed ;) From Hermon east to the great western Sea;
Mount Hermon, yonder sea; each place behold
In prospect, as I point them; on the shore Mount Carmel; here, the double-founted stream, Jordan, true limit eastward; but his sons
Shall dwell to Senir, that long ridge of hills. This ponder, that all nations of the earth Shall in his seed be blessed by that seed
Is meant thy great deliverer, who shall bruise The Serpent's head; whereof to thee anon Plainlier shall be revealed. This patriarch blest, Whom faithful Abraham due time shall call, A son, and of his son a grand-child, leaves; Like him in faith, in wisdom, and renown;
The grand-child, with twelve sons encreased, departs From Canaan, to a land hereafter called Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths Into the sea to sojourn in that land
He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds
Raise him to be the second in that realm
Of Pharaoh there he dies, and leaves his race Growing into a nation, and now grown Suspected to a sequent king, who seeks
To stop their overgrowth, as inmate guests Too numerous; whence of guests he makes them slaves
Inhospitably, and kills their infant males:
Till by two brethren (these two brethren call Moses and Aaron) sent from God to claim His people from enthralment, they return,
With glory and spoil, back to their promised land.
But first, the lawless tyrant, who denies To know their God, or message to regard, Must be compelled by signs and judgments dire: To blood unshed the rivers must be turned; Frogs, lice, and flies, must all his palace fill With loathed intrusion, and fill all the land: His cattle must of rot and murrain die ; Botches and blains must all his flesh emboss, And all his people: thunder mixed with hail, Hail mixed with fire, must rend the Egyptian sky, And wheel on the Earth, devouring where it rolls: What it devours not, herb, or fruit, or grain, A darksome cloud of locusts swarming down Must eat, and on the ground leave nothing green : Darkness must overshadow all his bounds, Palpable darkness! and blot out three days: Last, with one midnight stroke, all the first-born Of Egypt must lie dead. Thus with ten wounds The river-dragon tamed at length, submits To let his sojourners depart, and oft
Humbles his stubborn heart; but still, as ice More hardened after thaw; till, in his rage Pursuing whom he late dismissed, the sea Swallows him with his host; but them lets pass, As on dry land, between two crystal walls; Awed by the rod of Moses so to stand Divided, till his rescued gain their shore: Such wondrous power God to his saint will lend, Though present in his Angel; who shall go Before them in a cloud, and pillar of fire; By day a cloud, by night a pillar of fire;
To guide them in their journey, and remove Behind them, while the obdurate king pursues: All night he will pursue; but his approach Darkness defends between till morning watch; Then through the fiery pillar, and the cloud, God looking forth, will trouble all his host, And craze their chariot wheels: when by command Moses once more his potent rod extends
Over the sea; the sea his rod obeys ;
On their embattled ranks the waves return, And overwhelm their war: the race elect Safe towards Canaan from the shore advance Through the wild Desert, not the readiest way; Lest, entering on the Canaanite alarmed,
War terrify them inexpert, and fear
Return them back to Egypt, choosing rather Inglorious life with servitude; for life To noble and ignoble is more sweet
Untrained in arms, where rashness leads not on. This also shall they gain by their delay
In the wide wilderness; there they shall found Their government, and their great senate choose Through the twelve tribes, to rule by laws ordained: God from the mount of Sinai (whose gray top Shall tremble, he descending) will himself In thunder, lightning, and loud trumpets' sound, Ordain them laws: part, such as appertain
To civil justice; part, religious rites Of sacrifice; informing them, by types And shadows, of that destined Seed to bruise
The Serpent, by what means he shall achieve
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