 | An Officer in the late army - 1826 - 524 pages
...exists, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as...the abolition of the slave trade, or the liberty of tile press, or religious toleration ? — Jefferson thinks as Lafayette ; Lafayette, as Wilberforce... | |
 | An Officer in the late army - 1846 - 512 pages
...exists, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as...or religious toleration ? — Jefferson thinks as Lafayette ; Lafayette, as Wilberforce ; and even they who are now no more, unite in the holy league.... | |
 | Officer in the late army - United States - 1850 - 514 pages
...exists, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as...the liberty of the press, or religious toleration ? — JelFerson thinks as Lafayette ; Lafayette, as Wilberforce ; and even they who are now no more,... | |
 | Phineas Camp Headley - France - 1855 - 400 pages
...world, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as...love of freedom, as in that of the Supreme Being. The principles of liberty must live in every great soul, and make every generous heart palpitate, like... | |
 | Phineas Camp Headley - 1856 - 396 pages
...world, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as...love of freedom, as in that of the Supreme Being. The principles of liberty must live in every great soul, and make every generous heart palpitate, like... | |
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Stael, that throughout the world, wherever a certain depth of thought exists, there is not to be found an enemy to freedom. From one end of the world to the other, the friends of freedom maintain communication by knowledge, as religious men by sentiments... 