Neutrosophy in Arabic Philosophy: Arabic language version

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Infinite Study, Aug 1, 2007
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Examples of Neutrosophy used in Arabic philosophy:- While Avicenna promotes the idea that the world is contingent if it is necessitated by its causes, Averroes rejects it, and both of them are right from their point of view. Hence A and antiA have common parts.- Islamic dialectical theology (kalam) promoting creationism was connected by Avicenna in an extraordinary way with the opposite Aristotelian-Neoplatonic tradition. Much work by Avicenna is neutrosophic.- Averroes's religious judges (qadis) can be connected with atheists' believes.- al-Farabi's metaphysics and general theory of emanation vs. al-Ghazali's Sufi writings and mystical treatises [we may think about a coherence of al-Ghazali's "Incoherence of the Incoherence" book].- al-Kindi's combination of Koranic doctrines with Greek philosophy.- Islamic Neoplatonism + Western Neoplatonism. - Ibn Khaldun's statements in his theory on the cyclic sequence of civilizations, says that: Luxury leads to the raising of civilization (because the people seek for comforts of life) but also Luxury leads to the decay of civilization (because its correlation with ethics corruption).- On the other hand, there's the method of absent by present syllogism in jurisprudence, in which we find the same principles and laws of neutrosophy.- We can also function a lot of Arabic aphorisms, maxims, Koranic miracles (Ayat Al-Qur'ăn) and Sunna of the prophet, to support the theory of neutrosophy. Take the colloquial proverb that "The continuance of state is impossible" too, or "Everything, if it's increased over its extreme, it will turn over to its opposite"!
 

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Contents

Section 18
Section 19
Section 20
Section 21
Section 22
Section 23
Section 24
Section 25

Section 26
Section 27
Section 28
Section 29
Section 30
Section 31
Section 32
Section 33
Section 34

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