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able Action affect alſo appear becauſe Beginning Body Cauſe Change clear Colours comes complex conceive concerning conſider Conſideration Deſire determined Diſtance diſtinct Ideas doubt Duration elſe equal evident examine Exiſtence Extenſion Faculties fame farther Figure fimple firſt follow fome give greater Happineſs hath himſelf imagine infinite Infinity Innate itſelf judge Knowledge leaſt Length leſs Liberty Matter mean Meaſure Memory Mind Modes moſt Motion move muſt Names Nature neceſſary never Number Objects obſerve Operations Pain particular perceive Perception perhaps Place Pleaſure poſitive Power Preference preſent Principles produce Qualities Reaſon receive Reflection Relation ſaid ſame ſay ſee ſeems Senſation Senſes ſenſible ſeveral ſhall ſhould ſimple Ideas ſome ſomething Sort Soul Space Spirit ſtand Subſtance ſuch ſuppoſe taken themſelves theſe Things thoſe Thoughts tion true Truth Underſtanding Uneaſineſs Uſe View whereby wherein World
Page 113 - Thus the ideas, as well as children, of our youth often die before us; and our minds represent to us those tombs to which we are approaching; where though the brass and marble remain, yet the inscriptions are effaced by time, and the imagery moulders away. The pictures drawn in our minds are laid in fading colours; and if not sometimes refreshed, vanish and disappear.
Page 191 - For when the ball obeys the stroke of a billiard-stick, it is not any action of the ball, but bare passion : also when by impulse it sets another ball in motion that lay in its way, it only communicates the motion it had received from another, and loses in itself so much as the other received...
Page 100 - The particular bulk, number, figure, and motion of the parts of fire, or snow, are really in them, whether any one's senses perceive them or no ; and therefore they may be called real qualities, because they really exist in those bodies : but light, heat, whiteness, or coldness, are no more really in them than sickness or pain is in manna.
Page 108 - I agree with this thinking gentleman, whom I am proud to call my friend, in his answer to this his problem ; and am of opinion, that the blind man, at first sight, would not be able with certainty to say which was the globe, which the cube, whilst he only saw them...
Page 193 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Page 15 - So that if the capacity of knowing be the natural impression contended for, all the truths a man ever comes to know will, by this account, be every one of them innate ; and this great point will amount to no more, but only to a very improper way of speaking; which, whilst it pretends to assert the contrary, says nothing different from those who deny innate principles.
Page 105 - This is certain, that whatever alterations are made in the body, if they reach not the mind; whatever impressions are made on the outward parts, if they are not taken notice of within ; there is no perception. Fire may burn our bodies with no other effect than it does a billet, unless the motion be continued to the brain, and there the sense of heat or idea of pain be produced in the mind, wherein consists actual perception.
Page 82 - ... the dominion of man in this little world of his own understanding, being much-what the same as it is in the great world, of visible things, wherein his power, however managed by art and skill, reaches no farther than to compound and divide the materials that are made to his hand but can do nothing towards the making the least particle of new matter, or destroying one atom of what is already in being.