Outline History of English and American Literature |
From inside the book
Results 1-5 of 55
Page 19
... churches in the north , and in a short time the worship of the heathen deities was superseded among the conquerors . Both before and after their conversion to Christianity the Anglo - Saxon people developed a native literature . Anglo ...
... churches in the north , and in a short time the worship of the heathen deities was superseded among the conquerors . Both before and after their conversion to Christianity the Anglo - Saxon people developed a native literature . Anglo ...
Page 25
... church , my constant pleasure lay in learning or teaching or writing . " Early monasteries were the conservators of the learning and culture of the day , and Bede became the greatest scholar and teacher of his time . He compiled or com ...
... church , my constant pleasure lay in learning or teaching or writing . " Early monasteries were the conservators of the learning and culture of the day , and Bede became the greatest scholar and teacher of his time . He compiled or com ...
Page 35
... church in Monmouth , and in 1152 was made bishop of Saint Asaph . His work traces the colonization of Britain to Brutus or Brut ( hence the name Britain ) , a grandson of Æneas , in accordance with a general cus- tom of the Middle Ages ...
... church in Monmouth , and in 1152 was made bishop of Saint Asaph . His work traces the colonization of Britain to Brutus or Brut ( hence the name Britain ) , a grandson of Æneas , in accordance with a general cus- tom of the Middle Ages ...
Page 37
... church Upon Severn's bank , Good it seemed to him , Aton Radstone When he read book . It came to him in mind And in his chief thought That he would of England Tell the noble deeds , What the men were named And whence they came Who ...
... church Upon Severn's bank , Good it seemed to him , Aton Radstone When he read book . It came to him in mind And in his chief thought That he would of England Tell the noble deeds , What the men were named And whence they came Who ...
Page 64
... Church of England from the Church of Rome , and his doctrinal theories , were far in advance of those of his day . Had he lived two centuries later , he would have been the greatest of English reformers , and his name might have become ...
... Church of England from the Church of Rome , and his doctrinal theories , were far in advance of those of his day . Had he lived two centuries later , he would have been the greatest of English reformers , and his name might have become ...
Other editions - View all
Common terms and phrases
Addison admirable American Anglo-Saxon artistic ballad beauty became Ben Jonson Beowulf blank verse born Byron Cædmon called character Charles Charles Lamb Chaucer Church Coleridge College comedy death died drama early eighteenth century Elizabethan England English literature essays expression Faerie Queene father French friends genius hath heart Henry Henry VIII heroic couplet History Hudibras human humor imagination interest John John Milton JOHNSON'S LIT king language Latin Layamon literary living London Lord lyrical Milton mind modern nation nature never night novel period plays poems poet poetic poetry political Pope printed production prose published Puritan qualities Queen rhyme romance satire says sense Shakespeare Shelley Sir Bedivere society song sonnets soul Spenser spirit story style sweet Tamburlaine thee thou thought tion translated Trinity College true verse volume William Shakespeare Wordsworth writer written wrote young
Popular passages
Page 338 - What thou art we know not ; What is most like thee ? From rainbow clouds there flow not Drops so bright to see, As from thy presence showers a rain of melody.
Page 324 - It ceased ; yet still the sails made on A pleasant noise till noon, A noise like of a hidden brook In the leafy month of June, That to the sleeping woods all night Singeth a quiet tune.
Page 469 - midst falling dew, While glow the heavens with the last steps of day, Far, through their rosy depths, dost thou pursue Thy solitary way...
Page 341 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again...
Page 338 - Like a glow-worm golden In a dell of dew, Scattering unbeholden Its aerial hue Among the flowers and grass which screen it from the view...
Page 158 - O, for my sake do you with Fortune chide, The guilty goddess of my harmful deeds, That did not better for my life provide Than public means which public manners breeds. Thence comes it that my name receives a brand, And almost thence my nature is subdued To what it works in, like the dyer's hand...
Page 339 - What objects are the fountains Of thy happy strain ? What fields, or waves, or mountains ? What shapes of sky or plain ? What love of thine own kind ? what ignorance of pain ? With thy clear, keen joyance Languor cannot be : Shadow of annoyance Never came near thee : Thou lovest, but ne'er knew love's sad satiety.
Page 233 - Fear no more the frown o' the great; Thou art past the tyrant's stroke; Care no more to clothe and eat; To thee the reed is as the oak : The sceptre, learning, physic, must All follow this, and come to dust.
Page 341 - Peace, peace ! he is not dead, he doth not sleep — He hath awakened from the dream of life — 'Tis we, who, lost in stormy visions, keep With phantoms an unprofitable strife, And in mad trance strike with our spirit's knife Invulnerable nothings.
Page 213 - CYRIACK, this three years day these eyes, though clear, To outward view, of blemish or of spot, Bereft of light, their seeing have forgot ; Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor bate a jot Of heart or hope ; but still bear up and steer Right onward.