An Essay Concerning Human Understanding: With the Author's Last Additions and Corrections; and an Analysis of the Doctrine of Ideas. Thoughts Concerning Reading and Study for a Gentleman. Of the Conduct of the Understanding |
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Page 46
... belonging to principles , not born with children . — If we will attentively consider new - born children , we shall have little reason to think that they bring many ideas into the world with them . For bating , perhaps , some faint ...
... belonging to principles , not born with children . — If we will attentively consider new - born children , we shall have little reason to think that they bring many ideas into the world with them . For bating , perhaps , some faint ...
Page 48
... belong , are extension and number , of which alone , whole and part are relations . So that if whole and part are innate ideas , extension and number must beso too , it being impossible to have an idea of a relation , without having any ...
... belong , are extension and number , of which alone , whole and part are relations . So that if whole and part are innate ideas , extension and number must beso too , it being impossible to have an idea of a relation , without having any ...
Page 73
... belonging to a sixth , seventh , or eighth sense , can possibly be which , whether yet some other creatures , in some other parts of this vast and stupendous universe , may not have , will be a great presumption to deny . He that will ...
... belonging to a sixth , seventh , or eighth sense , can possibly be which , whether yet some other creatures , in some other parts of this vast and stupendous universe , may not have , will be a great presumption to deny . He that will ...
Page 74
... belonging to each sense ; nor indeed is it possible , if we would , there being a great many more of them belonging to most of the senses than we have names for . The variety of smells , which are as many almost , if not more , than ...
... belonging to each sense ; nor indeed is it possible , if we would , there being a great many more of them belonging to most of the senses than we have names for . The variety of smells , which are as many almost , if not more , than ...
Page 78
... belong to the ideas of pleasure and pain , delight or uneasiness ; which are the names I shall most commonly use for those two sorts of ideas . § 3. The infinitely wise Author of our being , having given us the power over several parts ...
... belong to the ideas of pleasure and pain , delight or uneasiness ; which are the names I shall most commonly use for those two sorts of ideas . § 3. The infinitely wise Author of our being , having given us the power over several parts ...
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Other editions - View all
An Essay Concerning Human Understanding: With the Author's Last Additions ... John Locke No preview available - 2015 |
An Essay Concerning Human Understanding: With the Author's Last Additions ... John Locke No preview available - 2018 |
Common terms and phrases
abstract ideas actions agreement or disagreement annexed answer aqua regia assent Bishop of Worcester body capable certainty clear and distinct colour complex ideas conceive concerning connexion consciousness consider consists determined discourse distinct ideas distinguish doubt duration eternal evident existence extension faculties farther give gold happiness hath idea of infinite ideas of substances identity imagine immaterial infinity innate ideas innate principles inquiry intuitive knowledge knowledge liberty lordship material substance maxims men's mind mixed modes motion names nature never objects observe operations pain particles of matter particular perceive perception personal identity pleasure positive idea primary qualities produce propositions real essence reason receive relation resurrection sense sensible qualities shew shewn signify simple ideas soever solid sort soul space speak species spirit stand substratum suppose taken notice things thoughts tion true truth understanding uneasiness universal propositions whereby wherein whereof whilst words
Popular passages
Page 278 - The ideas of goblins- and sprights have really no more to do with darkness than light; yet let but a foolish maid inculcate these often on the mind of a child, and raise them there together, possibly he shall never be able to separate them again so long as he lives; but darkness shall ever afterwards bring with it those frightful ideas, and they shall be so joined, that he can no more bear the one than the other.
Page 230 - Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Page 82 - ... [These I call original or primary qualities of body, which I think we may observe to produce simple ideas in us, viz., solidity, extension, figure, motion or rest, and number. 10. Secondary qualities. — Secondly. Such qualities, which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities...
Page 60 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished...
Page 16 - It being that term, which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks ; I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking ; and I could not avoid frequently using it (1).
Page 289 - ... general and universal, belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.
Page 283 - ... words in their primary or immediate signification stand for nothing but the ideas in the mind of him that uses -them, how imperfectly soever or carelessly those ideas are collected from the things which they are supposed to represent.
Page 175 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 62 - Let any one examine his own thoughts, and thoroughly search into his understanding, and then let him tell me, whether all the original ideas he has there, are any other than of the objects of his senses, or of the operations of his mind considered as objects of his reflection; and how great a mass of knowledge soever he imagines to be lodged there, he will, upon taking a strict view, see that he has not any idea in his mind but what one of these two have imprinted, though perhaps with infinite variety...
Page 277 - Some of our ideas have a natural correspondence and connexion one with another: it is the office and excellency of our reason to trace these, and hold them together in that union and correspondence which is founded in their peculiar beings.