Tracts for the Times

Front Cover
Cambridge Scholars Publishing, 2009 - 256 pages
0 Reviews
Reviews aren't verified, but Google checks for and removes fake content when it's identified
Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: 5. Of the profit of Prayers for the Dead to the Persons prayed for. In the mean time, the reader who desirelh to be rightly informed in the judgment of Antiquity, touching this point, is to remember that these two questions must necessarily be distinguished in this enquiry: whether prayers and oblations were to be made for the dead ? And, whether the dead did receive any peculiar profit thereby ? In the latter of these we shall find great difference among the doctors; in the former very little, or none at all. For howsoever all did not agree about'the state of the souls, saith Cassander, an indifferent Papist, which might receive proBt by these things, yet all did judge this duty as a testimony of their love towards the dead, and a profession of their faith, touching the soul's immortality, and the future resurrection, to be acceptable unto God and profitable to the Church. Therefore for condemning the general practice of the Church herein, which aimed at those good ends before expressed, Aerius was condemned; but for denying that the dead received profit thereby, either for the pardon of the sins which before were un- rem'itted, or for the cutting off or mitigation of any torments that they did endure in the other world, the Church did never condemn him; for that was no new thing invented by him. Diverse worthy men, before and after him, declared themselves to be of the same mind, and were never, for all that, charged with the least suspicion of heresy. The narration of Lazarus and the rich man, saith the author of the Questions and Answers, in the works of Justin Martyr, presenteth this doctrine unto us, that after the departure of the soul out of the body, men cannot, by any providence or care, obtain any profit. Then, saith Gregory Nazianzen, ...

What people are saying - Write a review

We haven't found any reviews in the usual places.

Other editions - View all

About the author (2009)

English clergyman John Henry Newman was born on February 21, 1801. He was educated at Trinity College, University of Oxford. He was the leader of the Oxford movement and cardinal after his conversion to the Roman Catholic Church. In 1822, he received an Oriel College fellowship, which was then the highest distinction of Oxford scholarship, and was appointed a tutor at Oriel. Two years later, he became vicar of St. Mary's, the Anglican church of the University of Oxford, and exerted influence on the religious thought through his sermons. When Newman resigned his tutorship in 1832, he made a tour of the Mediterranean region and wrote the hymn "Lead Kindly Light." He was also one of the chief contributors to "Tracts for the Times" (1833-1841), writing 29 papers including "Tract 90", which terminated the series. The final tract was met with opposition because of its claim that the Thirty-nine Articles of the Church of England are aimed primarily at the abuses of Roman Catholicism. Newman retired from Oxford in 1842 to the village of Littlemore. He spent three years in seclusion and resigned his post as vicar of St. Mary's on October 9, 1845. During this time, he wrote a retraction of his criticisms of the Roman Catholic Church and after writing his "Essay on the Development of Christian Doctrine," he became a Roman Catholic. The following year, he went to Rome and was ordained a priest and entered the Congregation of the Oratory. The remainder of Newman's life was spent in the house of the Oratory that he established near Birmingham. He also served as rector of a Roman Catholic university that the bishops of Ireland were trying to establish in Dublin from 1854-1858. While there, he delivered a series of lectures that were later published as "The Idea of a University Defined" (1873), which says the function of a university is the training of the mind instead of the giving of practical information. In 1864, Newman published "Apologia pro Vita Sua (Apology for His Life)" in response to the charge that Roman Catholicism was indifferent to the truth. It is an account of his spiritual development and regarded as both a religious autobiography and English prose. Newman also wrote "An Essay in Aid of a Grammar of Assent" (1870), and the novels "Loss and Gain" (1848), Callista" (1856) and "The Dream of Gerontius" (1865). Newman was elected an honorary fellow of Trinity College, Oxford, in 1877 and was made cardinal by Pope Leo XIII in 1879. He died on August 11, 1890.

Bibliographic information