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Prauncing their riders bore, the flower and choice

Of many provinces from bound to bound;

From Arachosia, from Candaor east.

And Margiana to the Hyrcanian cliffs

Of Caucasus, and dark Iberian dales;

From Atropatia and the neighbouring plains

Of Adiabene, Media, and* the south

Of Susiana, to Balsara's haven.

He saw them hi their forms of battle rang'd,

How quick they wheel'd, and flying behind tbcm

shot
Sharp sleet of arrowy showers against the face
Of their pursuers, and overcame by flight;
The field all iron cast a gleaming brown:
Nor wanted clouds of foot, nor on each horn
Cuirassiers all in steel for standing fight,
Chariots, or elephants indors'd with towers
Of archers; nor of labouring pioneers
A multitude, with spades and axes arm'd
To lay hills plain, fell woods, or valleys fill,
Or where plain was raise hill, or overlay
With bridges rivers proud, as with a yoke;
Mules after these, camels and dromedaries,
And waggons, fraught with utensils of war.
Such forces met not, nor so wide a camp.
When Agrican with all his northern powers
Besieg'd Albracca, as romances tell,
The city of Gallaphrone, from whence to win

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The fairest of her sex Angelica,

His daughter, sought by many prowest knights,

Both Paynim, and the peers of Charlemain.

Such and so numerous was their chivalry:

At sight whereof the Fiend yet more presum'd,

And to our Saviour thus his words renew'd.

That thou may'st know I seek not to engage Thy virtue, and not every way secure On no slight grounds thy safety; hear, and mark, To what end I have brought thee hither, and shown All this fair sight: Thy kingdom, though foretold By Prophet or by Angel, unless thou Endeavour, as thy father David did, Thou never shalt obtain; prediction still In all things, and all men, supposes means; Without means used, what it predicts revokes. But, say thou wert possess'd of David's throne, By free consent of all, none opposite, Samaritan or Jew; how eould'st hope Long to enjoy it, quiet and secure, Between two such enclosing enemies, Roman and Parthian? Therefore one of these Thou must make sure thy own; the Parthian first By my advice, as nearer, and of late Found able by invasion to annoy Thy country, and captive lead away her kings, Antigonus and old Hyrcanus, bound, Maugre the Roman: It shall be my task

To render thee the Parthian at dispose,

Choose which thou wilt, by conquest or by league:

By him thou shah regain, without him not,

That which alone can truly re-install thee

In David's royal seat, his true successour,

Deliverance of thy brethren, those ten tribes,

Whose offspring in his territory yet serve,

In Habor, and amongst the Medes dispers'd:

Ten sons of Jacob, two of Joseph, lost

Thus long from Israel, serving, as of old

Their fathers in the land of Egypt serv'd,

This offer sets before thee to deliver.

These if from servitude thou shalt restore

To their inheritance, then, nor till then,

Thou on the throne of David in full glory,

From Egypt to Euphrates, and beyond,

Shalt reign, and Rome or Caesar not need fear.

To whom our Saviour answer'd thus, unmov'd. Much ostentation vain of fleshly arm And fragile arms, much instrument of war, Long in preparing, soon to nothing brought, Before mine eyes thou hast set; and in my ear Vented much policy, and projects deep Of enemies, of aids, battles and leagues, Plausible to the world, to me worth nought. Means I must use, thou say'st, prediction else Will unpredict, and fail Hie of the throne: My time, I told thee, {and that time for thee

VOL. IV. F

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Were better farthest off,) is not yet come:

When that comes, think not thou to find me slack

On my part aught endeavouring, or to need

Thy politick maxims, or that cumbersome

Luggage of war there shown me, argument

Of human weakness rather than of strength.

My brethren, as thou call'st them, those ten tribes

I must deliver, if I mean to reign

David's true heir, and his full scepter sway

To just extent over all Israel's sons.

But whence to thee this zeal? Where was it then

For Israel, or for David, or his throne,

When thou stood'st up his tempter to the pride

Of numbering Israel, which cost the lives

Of threescore and ten thousand Israelites

By three days pestilence? Such was thy zeal

To Israel then; the same that now to me!

As for those captive tribes, themselves were they

Who wrought their own captivity, fell off

From God to worship calves, the deities

Of Egypt, Baal next and Ashtaroth,

And all the idolatries of Heathen round,

Besides their other worse than heathenish crimes;

Nor in the land of their captivity

Humbled themselves, or penitent besought

The God of their forefathers; but so died

Impenitent, and left a race behind

Like to themselves, distinguishable scarce

From Gentiles, but by circumcision vain;
And God with idols in their worship join'd.
Should I of these the liberty regard,
Who, freed, as to their ancient patrimony,
Unhumbled, unrepentant, unreform'd,
Headlong would follow; and to their Gods perhaps
Of Bethel and of Dan? No; let them serve
Their enemies, who serve idols with God.
Yet he at length, (time to himself best known,)
Remembering Abraham, by some wonderous call
May bring them back, repentant and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste;
As the Red Sea and Jordan once he cleft,
When to the Promis'd Land their fathers pass'd:
To his due time and providence I leave them.
So spake Israel's true king, and to the Fiend
Made answer meet, that made void all his wiles.
So fares it, when with truth falshood contends.

443

END OF THE THIRD BOOK.

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