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added adds Apostles appear become beginning believe blessings body bring called cast cause charity Christ Church Coll common concerning consider continually dead death desire devil difference discourse doctrine doth endure enjoy equal evident evil example Exeter expression faith Father fear flesh follows gift give given glory grace greater hand hath head hear heaven Holy Homil honour John keep kind less live Lord matter mean mention mind nature Paul person pleasure poor poverty praise present profit prophecy prophets punishment raised reason received respect resurrection rich saith sake Seest thou shame shew signifies soul speak Spirit spoken stand suffer thee thine things thou hast thyself tongues unto wealth whereas Wherefore whole wife wilt woman
Page 404 - Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Page 430 - God hath tempered the body together, having given more abundant honour to that part which lacked: that there should be no schism in the body, but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
Page 360 - God uncovered? doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? but if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
Page 358 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man.
Page 359 - For as the woman is of the man, even so is the man also by the woman; but all things of God.
Page 465 - For this is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth.
Page 400 - Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
Page 511 - If any of them that believe not bid you to a feast, and ye be disposed to go ; whatsoever is set before you, eat, asking no question for conscience sake.